Two Ways to Run
Series: Jonah- Grace for Everyone
Speaker: Nick Freestone
Date: 11th May 2025
Passage: Jonah 1:1-3
00:00:00 --> 00:00:04 Friends, we are kicking off a new series in a book of the Bible called Jonah.
00:00:04 --> 00:00:08 ! And if you've never read Jonah before, you've definitely heard about it.
00:00:09 --> 00:00:13 People have heard about the story of Jonah, normally when they were a kid.
00:00:13 --> 00:00:19 And I had an interesting experience as a kid with the book of Jonah.
00:00:19 --> 00:00:28 I was talking to a friend of mine this week who was interested in why we were doing the book of Jonah as a church.
00:00:28 --> 00:00:29 Why are we exploring it?
00:00:29 --> 00:00:33 And I mentioned to him that as a kid, I grew up in a place called Eden.
00:00:33 --> 00:00:35 That's Eden there.
00:00:35 --> 00:00:38 Well, I grew up nearby at least, 10 minutes away in the country.
00:00:39 --> 00:00:43 And you'll see on your right there that that's the harbour in Eden.
00:00:43 --> 00:00:46 There's a huge, big harbour where ships can sail in.
00:00:47 --> 00:00:54 And that's where, if people get hit by a storm during the Sydney to Hobart, where everyone retreats before going across Bass Strait.
00:00:54 --> 00:01:00 It's a beautiful part of the world that if there's ever a sunny day, it's a lovely place.
00:01:01 --> 00:01:04 Now, historically, Eden was a whaling town.
00:01:05 --> 00:01:06 They would hunt whales there.
00:01:06 --> 00:01:16 There's this story that I was told every year when I went on a school excursion to the museum, the Eden Whaling Museum.
00:01:17 --> 00:01:22 There was a man who fell into the sea during a hunt.
00:01:22 --> 00:01:23 They would go on these boats.
00:01:23 --> 00:01:25 They were incredibly dangerous.
00:01:25 --> 00:01:26 They would all be standing up throwing harpoons.
00:01:27 --> 00:01:28 No one could swim.
00:01:28 --> 00:01:30 People drowned all the time.
00:01:30 --> 00:01:34 And a man fell in and was assumed drowned.
00:01:35 --> 00:01:41 But two days later, they found something in the belly of a whale that they'd caught.
00:01:42 --> 00:01:43 It was a person.
00:01:44 --> 00:01:45 It was this man.
00:01:45 --> 00:01:47 He'd been bleached completely white.
00:01:49 --> 00:01:52 He'd either lost or had all his hair bleached as well.
00:01:53 --> 00:01:55 And he completely lost his mind.
00:01:55 --> 00:02:04 Now, this friend I was talking to about my experience of thinking about this story from where I grew up,
00:02:04 --> 00:02:07 and Jonah said, look, you've got this wrong.
00:02:08 --> 00:02:10 That man was swallowed by a whale.
00:02:10 --> 00:02:13 Jonah was swallowed by a fish, and a whale is not a fish.
00:02:15 --> 00:02:18 And I thought, is that really what Jonah's about?
00:02:18 --> 00:02:27 Is it just for a historical verification of the kind of sea creature that could inhale a human hole?
00:02:27 --> 00:02:28 No.
00:02:28 --> 00:02:29 That's not what it's about at all.
00:02:30 --> 00:02:35 This book isn't a fairy tale or fable.
00:02:36 --> 00:02:40 It's actually history, and it's not even about Jonah.
00:02:40 --> 00:02:42 It's about God.
00:02:42 --> 00:02:49 This book reveals the depth and waywardness of humanity's sin.
00:02:51 --> 00:02:57 This book is about God's heart toward all those who run away from him.
00:03:00 --> 00:03:04 See, God longs to save people who are nearest to him and furthest away
00:03:04 --> 00:03:10 by gifting them his unearned grace and love.
00:03:10 --> 00:03:15 So as I set up Jonah for us for this next season as a church,
00:03:16 --> 00:03:19 I'm going to ask God for his help as he speaks through his word.
00:03:19 --> 00:03:20 Let's pray.
00:03:21 --> 00:03:26 Lord God, would you please make your words loud and clear from the pages of our Bible?
00:03:27 --> 00:03:30 Deliver to us a great message from your prophet,
00:03:31 --> 00:03:35 so we might turn to you and receive your grace.
00:03:36 --> 00:03:36 Amen.
00:03:36 --> 00:03:41 Now, you might have had some trouble finding Jonah in your Bible,
00:03:41 --> 00:03:43 because it's hard to find.
00:03:43 --> 00:03:47 It's somewhere just past the middle in the Minor Prophets.
00:03:47 --> 00:03:48 It's in the Old Testament.
00:03:49 --> 00:03:54 And this bit of history is recorded from a unique time in Israel's history.
00:03:55 --> 00:03:57 It's around about 780 BC.
00:04:00 --> 00:04:03 Israel was a divided nation.
00:04:03 --> 00:04:07 The glorious reign of King Solomon,
00:04:08 --> 00:04:13 the wonderful riches and majesty of his reign,
00:04:13 --> 00:04:14 had come to an end,
00:04:15 --> 00:04:17 and he had sons,
00:04:17 --> 00:04:20 at least two of whom wanted to be king.
00:04:21 --> 00:04:24 And the kingdom couldn't agree on who was going to be their king,
00:04:24 --> 00:04:26 so they split in two.
00:04:26 --> 00:04:29 There was a northern kingdom who retained the name Israel,
00:04:30 --> 00:04:33 and a southern kingdom who had the name Judah.
00:04:35 --> 00:04:40 The kingdoms from then on jostled in this uneasy brotherhood.
00:04:41 --> 00:04:44 They were sandwiched between nations who hated them,
00:04:44 --> 00:04:45 and they hated,
00:04:45 --> 00:04:46 all around them.
00:04:46 --> 00:04:51 And Jonah was a northern kingdom Israelite.
00:04:53 --> 00:04:54 And he was a prophet.
00:04:57 --> 00:05:02 Prophets were how God had chosen to communicate to his people
00:05:02 --> 00:05:04 since the time of Moses.
00:05:05 --> 00:05:08 He had chosen people, raised them up.
00:05:09 --> 00:05:11 They didn't go to uni and become a prophet.
00:05:11 --> 00:05:14 But he called them, literally spoke to them,
00:05:15 --> 00:05:16 gave them a message,
00:05:16 --> 00:05:20 and then they would pass it on to the people and their leaders.
00:05:21 --> 00:05:23 And God gave Israel simple tests
00:05:23 --> 00:05:29 to check who the chosen prophet was and who was not.
00:05:29 --> 00:05:32 So here's one from Deuteronomy chapter 18.
00:05:34 --> 00:05:36 You may say to yourselves,
00:05:36 --> 00:05:39 how can we know when a message has not been spoken by the Lord?
00:05:39 --> 00:05:42 If what a prophet proclaims in the name of the Lord
00:05:42 --> 00:05:45 does not take place or come true,
00:05:45 --> 00:05:48 that is a message the Lord has not spoken.
00:05:48 --> 00:05:50 The prophet has spoken presumptuously,
00:05:51 --> 00:05:54 and so do not be alarmed.
00:05:56 --> 00:05:57 And therefore,
00:05:57 --> 00:06:01 or if what the prophet says comes true,
00:06:02 --> 00:06:04 then they are a prophet from the Lord.
00:06:04 --> 00:06:07 That's the level of confidence we should have
00:06:07 --> 00:06:08 if someone says,
00:06:09 --> 00:06:11 God has said to you,
00:06:12 --> 00:06:12 blank,
00:06:13 --> 00:06:15 and then prove whether it's true.
00:06:18 --> 00:06:20 We're to listen to a prophet
00:06:20 --> 00:06:21 if God is speaking through them.
00:06:23 --> 00:06:25 Jonah's credentials as a prophet,
00:06:26 --> 00:06:26 his resume,
00:06:27 --> 00:06:29 was read out by Helen just before in Two Kings.
00:06:29 --> 00:06:34 Jonah had spoken God's message in 780 BC
00:06:34 --> 00:06:39 to the then king called Jeroboam II.
00:06:40 --> 00:06:44 Jeroboam was the one who restored the boundaries of Israel
00:06:44 --> 00:06:47 from Lebo Hamath to the Dead Sea
00:06:47 --> 00:06:50 in accordance with the word of God,
00:06:50 --> 00:06:52 the Lord God of Israel,
00:06:53 --> 00:06:54 spoken through his servant Jonah,
00:06:54 --> 00:06:56 son of Amittai,
00:06:56 --> 00:06:59 the prophet from Gath-Hefer.
00:06:59 --> 00:07:01 God had spoken to Jonah,
00:07:01 --> 00:07:03 he'd spoken to the king,
00:07:04 --> 00:07:05 the king had obeyed
00:07:05 --> 00:07:10 and done what Jonah had said from God,
00:07:10 --> 00:07:11 and a great victory was won.
00:07:13 --> 00:07:15 So Jonah truly was God's prophet.
00:07:17 --> 00:07:19 Israel would have been eager to hear
00:07:19 --> 00:07:21 what Jonah had to say next.
00:07:22 --> 00:07:23 He would have been a celebrity.
00:07:23 --> 00:07:24 He would have been the,
00:07:24 --> 00:07:26 not just lifestyle guru,
00:07:26 --> 00:07:28 but lifestyle guru for the nation
00:07:28 --> 00:07:31 that everyone had listened to
00:07:31 --> 00:07:33 and they'd had their boundaries restored.
00:07:33 --> 00:07:36 Did you hear Helen read that verse
00:07:36 --> 00:07:37 where it said,
00:07:38 --> 00:07:40 from the free to the slave,
00:07:40 --> 00:07:41 everyone was in bitterness
00:07:41 --> 00:07:43 and God heard them.
00:07:44 --> 00:07:45 Jonah had done a wonderful thing
00:07:45 --> 00:07:47 by sharing God's word here.
00:07:47 --> 00:07:49 So imagine their excitement
00:07:49 --> 00:07:52 when God speaks to Jonah again
00:07:52 --> 00:07:55 in Jonah 1 verse 1.
00:07:56 --> 00:07:58 Would God help them win another victory
00:07:58 --> 00:07:59 against their enemies?
00:08:01 --> 00:08:04 But as we heard this morning,
00:08:05 --> 00:08:07 God's second message from Jonah,
00:08:08 --> 00:08:08 through Jonah,
00:08:09 --> 00:08:11 was not for Israel,
00:08:11 --> 00:08:13 it was for Nineveh.
00:08:13 --> 00:08:14 Nineveh.
00:08:14 --> 00:08:16 Go to the great city of Nineveh
00:08:16 --> 00:08:17 and preach against it
00:08:17 --> 00:08:19 because its wickedness
00:08:19 --> 00:08:21 has come up before me.
00:08:23 --> 00:08:24 There were prophets
00:08:24 --> 00:08:27 during this season of Israel
00:08:27 --> 00:08:28 being a divided nation
00:08:28 --> 00:08:33 that went from one brother kingdom
00:08:33 --> 00:08:34 to another,
00:08:35 --> 00:08:38 but never outside Israel's borders.
00:08:38 --> 00:08:42 No prophet had ever been asked
00:08:42 --> 00:08:43 to leave Israel
00:08:43 --> 00:08:46 to speak a message to an enemy.
00:08:48 --> 00:08:50 And the enemy God chose
00:08:50 --> 00:08:51 for Jonah to go to
00:08:51 --> 00:08:53 was the worst one.
00:08:55 --> 00:08:59 Nineveh was a capital city in Assyria.
00:08:59 --> 00:09:01 Assyria was this fearsome,
00:09:02 --> 00:09:05 the words today would be terrorist state.
00:09:05 --> 00:09:08 Ruthless killers in battle
00:09:08 --> 00:09:09 and in politics.
00:09:10 --> 00:09:11 Nineveh was known as great
00:09:11 --> 00:09:15 for its force and power
00:09:15 --> 00:09:16 over the world around it,
00:09:17 --> 00:09:18 for its great evil,
00:09:18 --> 00:09:20 but also because of its vast size.
00:09:21 --> 00:09:23 Apparently, it would take three days
00:09:23 --> 00:09:25 to travel from one edge of the city
00:09:25 --> 00:09:26 through the middle
00:09:26 --> 00:09:27 and out the other side.
00:09:28 --> 00:09:29 It's a huge place
00:09:29 --> 00:09:31 full of tens of thousands of people,
00:09:32 --> 00:09:32 at least.
00:09:32 --> 00:09:35 Israel had already paid
00:09:35 --> 00:09:37 huge tributes to Assyria
00:09:37 --> 00:09:41 and Nineveh was the seat of power
00:09:41 --> 00:09:45 for that world power.
00:09:47 --> 00:09:49 It was utterly unthinkable
00:09:49 --> 00:09:51 that any prophet of God
00:09:51 --> 00:09:53 would go leave Israel
00:09:53 --> 00:09:55 to warn an enemy of God
00:09:55 --> 00:09:57 about God's coming judgment.
00:09:58 --> 00:09:59 The first prophet
00:09:59 --> 00:10:01 to go beyond Israel
00:10:01 --> 00:10:02 on a mission of mercy
00:10:02 --> 00:10:04 was Jonah.
00:10:07 --> 00:10:08 So Jonah had a choice.
00:10:09 --> 00:10:11 He could obey and go,
00:10:12 --> 00:10:13 leave his land,
00:10:14 --> 00:10:16 go warn his worst enemy,
00:10:16 --> 00:10:17 or not.
00:10:18 --> 00:10:19 So have a look at verse 3.
00:10:19 --> 00:10:20 What does Jonah do?
00:10:20 --> 00:10:24 Jonah ran away from the Lord
00:10:24 --> 00:10:25 and headed for Tarshish.
00:10:25 --> 00:10:26 He went down to Joppa.
00:10:26 --> 00:10:28 He found a ship bound for that port
00:10:28 --> 00:10:29 and paying the fare,
00:10:29 --> 00:10:30 he went aboard,
00:10:30 --> 00:10:32 sailed for Tarshish
00:10:32 --> 00:10:33 to flee from the Lord.
00:10:34 --> 00:10:35 Jonah chose
00:10:35 --> 00:10:37 to run away.
00:10:38 --> 00:10:39 Now, if Jonah had,
00:10:40 --> 00:10:41 press play on this, Wendy,
00:10:41 --> 00:10:42 if Jonah had had a phone
00:10:42 --> 00:10:43 at the time,
00:10:44 --> 00:10:45 he would have looked up Google Maps
00:10:45 --> 00:10:47 and he would have just checked
00:10:47 --> 00:10:48 how far Nineveh is away.
00:10:49 --> 00:10:50 As you can see here,
00:10:50 --> 00:10:52 that's round about where he was
00:10:52 --> 00:10:54 and there's Nineveh in the northeast,
00:10:55 --> 00:10:56 about 1 kilometers away.
00:10:57 --> 00:10:58 It's a long way.
00:10:58 --> 00:11:00 It's an intimidating walk.
00:11:01 --> 00:11:03 But Jonah instead decides
00:11:03 --> 00:11:07 to check his local travel guide
00:11:07 --> 00:11:09 and jump on a boat
00:11:09 --> 00:11:12 and head completely
00:11:12 --> 00:11:13 the other direction.
00:11:13 --> 00:11:14 Go to the opposite end
00:11:14 --> 00:11:16 of the Mediterranean Sea,
00:11:16 --> 00:11:18 to the edge of the known world,
00:11:19 --> 00:11:21 away from the will of God.
00:11:22 --> 00:11:25 It looks like Jonah was scared,
00:11:27 --> 00:11:31 like an angry, worried kid
00:11:31 --> 00:11:32 throwing a temper tantrum.
00:11:34 --> 00:11:35 But his choice has at least
00:11:35 --> 00:11:37 three reasons that Jonah thinks
00:11:37 --> 00:11:39 are very good behind it.
00:11:42 --> 00:11:43 God was asking Jonah,
00:11:43 --> 00:11:45 a national hero,
00:11:45 --> 00:11:47 to help save an enemy.
00:11:48 --> 00:11:49 And the word in his country
00:11:49 --> 00:11:50 in Israel would have been
00:11:50 --> 00:11:52 treason.
00:11:54 --> 00:11:56 A treasonous request from God.
00:11:56 --> 00:11:57 Jonah was running away
00:11:57 --> 00:11:58 from the shame
00:11:58 --> 00:12:00 of becoming a national disgrace.
00:12:02 --> 00:12:03 It also would have been
00:12:03 --> 00:12:04 a suicide mission.
00:12:05 --> 00:12:08 Jonah walking into Nineveh
00:12:08 --> 00:12:09 with God's message
00:12:09 --> 00:12:11 would have been like
00:12:11 --> 00:12:13 a Jewish rabbi
00:12:13 --> 00:12:15 stepping up to a microphone
00:12:15 --> 00:12:16 at a public rally
00:12:16 --> 00:12:19 in Berlin in 1940.
00:12:22 --> 00:12:24 Jonah was running from danger.
00:12:26 --> 00:12:28 And if Jonah had been bold enough
00:12:28 --> 00:12:29 to risk treason
00:12:29 --> 00:12:32 and the dangers of Assyrian hatred
00:12:32 --> 00:12:33 toward Israel,
00:12:33 --> 00:12:35 would have expected Nineveh
00:12:35 --> 00:12:37 to ignore him anyway
00:12:37 --> 00:12:39 and for God to destroy them?
00:12:42 --> 00:12:43 Jonah ran, actually,
00:12:43 --> 00:12:45 because he knew what God was like.
00:12:46 --> 00:12:48 He'd seen God's words
00:12:48 --> 00:12:50 prove miraculously true.
00:12:51 --> 00:12:53 He knew that God would relent
00:12:53 --> 00:12:56 and show grace to Nineveh
00:12:56 --> 00:12:57 if they listened to his message.
00:12:57 --> 00:12:59 He was running
00:12:59 --> 00:13:02 away from God's grace
00:13:02 --> 00:13:02 to Nineveh.
00:13:04 --> 00:13:06 He even expected
00:13:06 --> 00:13:07 that God would save them.
00:13:08 --> 00:13:09 Jonah
00:13:09 --> 00:13:10 doubted
00:13:10 --> 00:13:12 what God was doing
00:13:12 --> 00:13:13 was good,
00:13:14 --> 00:13:15 offering mercy
00:13:15 --> 00:13:16 and warning
00:13:16 --> 00:13:17 to sinners
00:13:17 --> 00:13:18 like the Ninevites.
00:13:19 --> 00:13:20 And so he ran.
00:13:20 --> 00:13:23 So the book of Jonah
00:13:23 --> 00:13:26 answers for us
00:13:26 --> 00:13:26 this question.
00:13:28 --> 00:13:29 How does God respond
00:13:29 --> 00:13:30 to people
00:13:30 --> 00:13:31 who are running away from him?
00:13:34 --> 00:13:35 All people
00:13:35 --> 00:13:36 running from God
00:13:36 --> 00:13:37 like Jonah
00:13:37 --> 00:13:38 need an answer
00:13:38 --> 00:13:38 to that question.
00:13:41 --> 00:13:43 In the book of Jonah,
00:13:43 --> 00:13:44 we see him run
00:13:44 --> 00:13:44 from the will of God
00:13:44 --> 00:13:45 in two ways.
00:13:46 --> 00:13:47 First,
00:13:47 --> 00:13:48 in chapters one and two,
00:13:48 --> 00:13:49 he runs away
00:13:49 --> 00:13:50 in open disobedience.
00:13:52 --> 00:13:54 And then in chapters
00:13:54 --> 00:13:54 three and four,
00:13:55 --> 00:13:56 from God's will,
00:13:58 --> 00:13:59 Jonah runs away
00:13:59 --> 00:14:00 internally,
00:14:01 --> 00:14:03 revealing a hidden distrust.
00:14:05 --> 00:14:07 In the first half,
00:14:07 --> 00:14:08 Jonah runs away.
00:14:09 --> 00:14:10 He's on a boat
00:14:10 --> 00:14:12 that hits a storm.
00:14:12 --> 00:14:13 He's thrown overboard.
00:14:14 --> 00:14:15 No more storm.
00:14:16 --> 00:14:17 He didn't drown.
00:14:17 --> 00:14:18 He was eaten by a fish.
00:14:18 --> 00:14:20 He survived three days
00:14:20 --> 00:14:21 and was spat up
00:14:21 --> 00:14:21 on land.
00:14:22 --> 00:14:22 That's his
00:14:22 --> 00:14:24 disobedient
00:14:24 --> 00:14:25 running away
00:14:25 --> 00:14:26 that you've heard about.
00:14:27 --> 00:14:27 It's out in the open.
00:14:28 --> 00:14:29 Everyone's heard that story.
00:14:30 --> 00:14:32 But the second half
00:14:32 --> 00:14:32 of the book,
00:14:33 --> 00:14:34 Jonah gets
00:14:34 --> 00:14:35 a second chance
00:14:35 --> 00:14:35 from God
00:14:35 --> 00:14:36 to carry
00:14:36 --> 00:14:37 the message
00:14:37 --> 00:14:38 to Nineveh.
00:14:39 --> 00:14:39 He obeys.
00:14:40 --> 00:14:41 Nineveh,
00:14:41 --> 00:14:41 listen,
00:14:42 --> 00:14:42 repent,
00:14:43 --> 00:14:43 fast,
00:14:43 --> 00:14:44 pray,
00:14:44 --> 00:14:45 and God
00:14:45 --> 00:14:46 relents
00:14:46 --> 00:14:46 from bringing
00:14:46 --> 00:14:48 the disaster.
00:14:49 --> 00:14:50 And Jonah
00:14:50 --> 00:14:52 is devastated.
00:14:54 --> 00:14:56 Jonah reveals
00:14:56 --> 00:14:58 his hidden distrust
00:14:58 --> 00:14:58 of God
00:14:58 --> 00:14:59 in an outburst
00:14:59 --> 00:15:00 of anger.
00:15:01 --> 00:15:02 He just pours out
00:15:02 --> 00:15:02 his hatred
00:15:02 --> 00:15:04 of God's gracious heart.
00:15:05 --> 00:15:06 Jonah was running
00:15:06 --> 00:15:07 from God
00:15:07 --> 00:15:08 even as he obeyed,
00:15:08 --> 00:15:10 but on the inside.
00:15:10 --> 00:15:12 So he sat
00:15:12 --> 00:15:14 and watched
00:15:14 --> 00:15:15 this city
00:15:15 --> 00:15:16 from afar,
00:15:17 --> 00:15:20 hoping against hope
00:15:20 --> 00:15:20 that God might
00:15:20 --> 00:15:22 still destroy it.
00:15:23 --> 00:15:25 And as he sat there,
00:15:25 --> 00:15:26 God was gracious
00:15:26 --> 00:15:27 and caring toward him.
00:15:27 --> 00:15:28 And the book
00:15:28 --> 00:15:29 ends
00:15:29 --> 00:15:31 with
00:15:31 --> 00:15:32 God still
00:15:32 --> 00:15:33 with Jonah
00:15:33 --> 00:15:34 offering him
00:15:34 --> 00:15:35 his grace.
00:15:35 --> 00:15:37 And we're left
00:15:37 --> 00:15:38 with this question.
00:15:38 --> 00:15:39 What will
00:15:39 --> 00:15:39 Jonah
00:15:39 --> 00:15:40 do?
00:15:40 --> 00:15:41 Will he
00:15:41 --> 00:15:42 accept
00:15:42 --> 00:15:43 God's grace
00:15:43 --> 00:15:43 to him?
00:15:45 --> 00:15:46 And that's it.
00:15:46 --> 00:15:47 We don't get an answer.
00:15:47 --> 00:15:48 Series over.
00:15:49 --> 00:15:49 We're done.
00:15:51 --> 00:15:52 Well,
00:15:52 --> 00:15:52 at least
00:15:52 --> 00:15:54 that's what
00:15:54 --> 00:15:55 we might think.
00:15:57 --> 00:15:58 There's a
00:15:58 --> 00:15:59 striking similarity
00:15:59 --> 00:16:00 to this
00:16:00 --> 00:16:00 abruptly
00:16:00 --> 00:16:01 ending story.
00:16:02 --> 00:16:03 To a
00:16:03 --> 00:16:04 teaching story
00:16:04 --> 00:16:05 or a parable
00:16:05 --> 00:16:06 that Jesus
00:16:06 --> 00:16:06 tells.
00:16:07 --> 00:16:08 In Luke
00:16:08 --> 00:16:09 15
00:16:09 --> 00:16:09 in verses
00:16:09 --> 00:16:10 1 and 2
00:16:10 --> 00:16:11 we get this
00:16:11 --> 00:16:12 scene where
00:16:12 --> 00:16:13 Jesus is
00:16:13 --> 00:16:14 standing
00:16:14 --> 00:16:16 up in front
00:16:16 --> 00:16:17 of a crowd
00:16:17 --> 00:16:18 and in front
00:16:18 --> 00:16:19 of him
00:16:19 --> 00:16:19 there are
00:16:19 --> 00:16:20 tax collectors
00:16:20 --> 00:16:21 and sinners.
00:16:22 --> 00:16:23 Now those
00:16:23 --> 00:16:23 two words
00:16:23 --> 00:16:24 aren't used
00:16:24 --> 00:16:24 very often
00:16:24 --> 00:16:25 today,
00:16:25 --> 00:16:26 but if you
00:16:26 --> 00:16:26 can imagine
00:16:26 --> 00:16:27 anyone
00:16:27 --> 00:16:29 or group
00:16:29 --> 00:16:29 of people
00:16:29 --> 00:16:30 or job
00:16:30 --> 00:16:30 that people
00:16:30 --> 00:16:31 do
00:16:31 --> 00:16:31 that people
00:16:31 --> 00:16:31 don't think
00:16:31 --> 00:16:32 highly of
00:16:32 --> 00:16:32 or even
00:16:32 --> 00:16:33 hate,
00:16:34 --> 00:16:34 people
00:16:34 --> 00:16:35 who've
00:16:35 --> 00:16:35 done
00:16:35 --> 00:16:36 things
00:16:36 --> 00:16:37 that make
00:16:37 --> 00:16:37 society
00:16:37 --> 00:16:38 think that
00:16:38 --> 00:16:38 they're not
00:16:38 --> 00:16:38 worthy
00:16:38 --> 00:16:40 or even
00:16:40 --> 00:16:40 that they
00:16:40 --> 00:16:40 hate,
00:16:41 --> 00:16:41 they're all
00:16:41 --> 00:16:42 around Jesus'
00:16:42 --> 00:16:42 feet,
00:16:43 --> 00:16:43 they're closest,
00:16:44 --> 00:16:44 they're listening
00:16:44 --> 00:16:44 in.
00:16:47 --> 00:16:48 They were
00:16:48 --> 00:16:49 hated openly
00:16:49 --> 00:16:50 by the
00:16:50 --> 00:16:51 respected
00:16:51 --> 00:16:52 religious leaders
00:16:52 --> 00:16:53 of Israel,
00:16:54 --> 00:16:54 the Pharisees.
00:16:54 --> 00:16:54
00:16:57 --> 00:16:58 Jesus knew
00:16:58 --> 00:16:58 their hatred
00:16:58 --> 00:17:00 and so
00:17:00 --> 00:17:01 he told
00:17:01 --> 00:17:02 a parable
00:17:02 --> 00:17:03 about the
00:17:03 --> 00:17:03 grace of
00:17:03 --> 00:17:04 God to
00:17:04 --> 00:17:05 all sinners,
00:17:05 --> 00:17:06 the most
00:17:06 --> 00:17:06 rebellious,
00:17:07 --> 00:17:08 open sinners
00:17:08 --> 00:17:09 who were
00:17:09 --> 00:17:10 sitting at
00:17:10 --> 00:17:10 his feet
00:17:10 --> 00:17:12 and to the
00:17:12 --> 00:17:13 most religious
00:17:13 --> 00:17:15 shaking their
00:17:15 --> 00:17:16 heads in
00:17:16 --> 00:17:16 the back.
00:17:17 --> 00:17:18 And this
00:17:18 --> 00:17:18 story is
00:17:18 --> 00:17:19 about a
00:17:19 --> 00:17:19 family,
00:17:20 --> 00:17:21 a father
00:17:21 --> 00:17:22 and two
00:17:22 --> 00:17:22 sons.
00:17:23 --> 00:17:24 Another story
00:17:24 --> 00:17:24 you might have
00:17:24 --> 00:17:24 heard of
00:17:24 --> 00:17:25 before.
00:17:27 --> 00:17:27 Jesus'
00:17:27 --> 00:17:29 story starts
00:17:29 --> 00:17:29 with the
00:17:29 --> 00:17:30 younger son
00:17:30 --> 00:17:31 rebelling
00:17:31 --> 00:17:32 openly
00:17:32 --> 00:17:33 against his
00:17:33 --> 00:17:33 father.
00:17:34 --> 00:17:35 He demands
00:17:35 --> 00:17:35 his inheritance
00:17:35 --> 00:17:36 early.
00:17:37 --> 00:17:38 He shames
00:17:38 --> 00:17:39 his family
00:17:39 --> 00:17:39 and leaves.
00:17:40 --> 00:17:41 He leaves
00:17:41 --> 00:17:42 lavishly,
00:17:42 --> 00:17:43 that squanders
00:17:43 --> 00:17:43 all his
00:17:43 --> 00:17:45 wealth and
00:17:45 --> 00:17:45 nearing
00:17:45 --> 00:17:46 death,
00:17:46 --> 00:17:48 he desperately
00:17:48 --> 00:17:50 turns and
00:17:50 --> 00:17:51 goes back
00:17:51 --> 00:17:52 to his
00:17:52 --> 00:17:52 father,
00:17:52 --> 00:17:52 hoping to
00:17:52 --> 00:17:53 be accepted
00:17:53 --> 00:17:54 as just
00:17:54 --> 00:17:55 a lowly
00:17:55 --> 00:17:55 slave.
00:17:57 --> 00:17:57 But the
00:17:57 --> 00:17:58 father,
00:17:59 --> 00:17:59 seizing
00:17:59 --> 00:18:00 coming from
00:18:00 --> 00:18:00 a long
00:18:00 --> 00:18:01 way away,
00:18:01 --> 00:18:02 runs to
00:18:02 --> 00:18:02 him,
00:18:03 --> 00:18:03 embraces
00:18:03 --> 00:18:05 him and
00:18:05 --> 00:18:06 restores this
00:18:06 --> 00:18:07 rebel son
00:18:07 --> 00:18:08 to his
00:18:08 --> 00:18:08 former
00:18:08 --> 00:18:10 honour as
00:18:10 --> 00:18:11 a son.
00:18:11 --> 00:18:13 All the
00:18:13 --> 00:18:13 son did
00:18:13 --> 00:18:15 was return
00:18:15 --> 00:18:16 and he
00:18:16 --> 00:18:17 received grace
00:18:17 --> 00:18:17 from his
00:18:17 --> 00:18:18 loving father.
00:18:19 --> 00:18:19 And upon
00:18:19 --> 00:18:20 hearing about
00:18:20 --> 00:18:20 this,
00:18:21 --> 00:18:21 the older
00:18:21 --> 00:18:22 brother who's
00:18:22 --> 00:18:22 been working
00:18:22 --> 00:18:22 out in the
00:18:22 --> 00:18:23 field is
00:18:23 --> 00:18:24 furious.
00:18:26 --> 00:18:26 He'd
00:18:26 --> 00:18:26 stayed.
00:18:27 --> 00:18:28 He'd
00:18:28 --> 00:18:28 worked at
00:18:28 --> 00:18:29 his father's
00:18:29 --> 00:18:29 business and
00:18:29 --> 00:18:30 done the
00:18:30 --> 00:18:30 right thing.
00:18:32 --> 00:18:32 He feels
00:18:32 --> 00:18:33 that his
00:18:33 --> 00:18:33 father's mercy
00:18:33 --> 00:18:34 is against
00:18:34 --> 00:18:35 his rights
00:18:35 --> 00:18:36 to his
00:18:36 --> 00:18:36 father's
00:18:36 --> 00:18:37 inheritance
00:18:37 --> 00:18:38 as the
00:18:38 --> 00:18:38 good son.
00:18:38 --> 00:18:41 he feels
00:18:41 --> 00:18:42 owed for
00:18:42 --> 00:18:43 his obedience,
00:18:44 --> 00:18:45 not thankful
00:18:45 --> 00:18:46 for his
00:18:46 --> 00:18:47 father's
00:18:47 --> 00:18:48 love and
00:18:48 --> 00:18:48 generosity.
00:18:50 --> 00:18:51 The
00:18:51 --> 00:18:52 father replies
00:18:52 --> 00:18:54 with an
00:18:54 --> 00:18:54 offer of
00:18:54 --> 00:18:55 the same
00:18:55 --> 00:18:55 grace that
00:18:55 --> 00:18:56 the younger
00:18:56 --> 00:18:56 brother has
00:18:56 --> 00:18:57 already
00:18:57 --> 00:18:58 received.
00:19:02 --> 00:19:03 Will the
00:19:03 --> 00:19:04 older brother
00:19:04 --> 00:19:05 accept
00:19:05 --> 00:19:06 God's
00:19:06 --> 00:19:07 grace to
00:19:07 --> 00:19:07 him?
00:19:08 --> 00:19:10 But just
00:19:10 --> 00:19:10 like Jonah,
00:19:10 --> 00:19:11 the story
00:19:11 --> 00:19:11 ends there.
00:19:12 --> 00:19:12 It's on a
00:19:12 --> 00:19:13 cliffhanger.
00:19:15 --> 00:19:16 Jonah is
00:19:16 --> 00:19:17 structured in
00:19:17 --> 00:19:17 the same
00:19:17 --> 00:19:18 way each
00:19:18 --> 00:19:19 brother ran
00:19:19 --> 00:19:20 from their
00:19:20 --> 00:19:21 father.
00:19:22 --> 00:19:23 How every
00:19:23 --> 00:19:24 human runs
00:19:24 --> 00:19:25 two ways
00:19:25 --> 00:19:26 from God's
00:19:26 --> 00:19:28 will in
00:19:28 --> 00:19:28 our lives.
00:19:30 --> 00:19:31 Since Adam
00:19:31 --> 00:19:32 and Eve,
00:19:33 --> 00:19:34 all people
00:19:34 --> 00:19:34 have doubted
00:19:34 --> 00:19:35 that God's
00:19:35 --> 00:19:36 will is
00:19:36 --> 00:19:37 good.
00:19:37 --> 00:19:38 every
00:19:38 --> 00:19:39 person does
00:19:39 --> 00:19:39 this.
00:19:39 --> 00:19:40 We
00:19:40 --> 00:19:41 measure what
00:19:41 --> 00:19:41 God says
00:19:41 --> 00:19:43 against our
00:19:43 --> 00:19:44 own will
00:19:44 --> 00:19:46 and we
00:19:46 --> 00:19:46 usually win.
00:19:49 --> 00:19:50 We each
00:19:50 --> 00:19:50 run two
00:19:50 --> 00:19:52 ways away
00:19:52 --> 00:19:52 from God.
00:19:53 --> 00:19:54 Firstly,
00:19:54 --> 00:19:55 we run
00:19:55 --> 00:19:57 openly away
00:19:57 --> 00:19:58 like Jonah,
00:19:58 --> 00:19:59 like a
00:19:59 --> 00:19:59 Ninevite,
00:20:00 --> 00:20:00 like the
00:20:00 --> 00:20:01 younger
00:20:01 --> 00:20:02 son.
00:20:02 --> 00:20:05 with open
00:20:05 --> 00:20:06 rebellion
00:20:06 --> 00:20:07 against God.
00:20:08 --> 00:20:08 If you've
00:20:08 --> 00:20:09 ever heard
00:20:09 --> 00:20:09 the phrase
00:20:09 --> 00:20:10 follow your
00:20:10 --> 00:20:11 heart or
00:20:11 --> 00:20:12 you do
00:20:12 --> 00:20:12 you,
00:20:13 --> 00:20:14 that's our
00:20:14 --> 00:20:14 society
00:20:14 --> 00:20:15 affirming
00:20:15 --> 00:20:16 running away
00:20:16 --> 00:20:17 from God
00:20:17 --> 00:20:17 like this.
00:20:19 --> 00:20:19 What evils
00:20:19 --> 00:20:20 we commit
00:20:20 --> 00:20:21 following the
00:20:21 --> 00:20:22 desires of
00:20:22 --> 00:20:23 our nature
00:20:23 --> 00:20:24 in direct
00:20:24 --> 00:20:25 conflict
00:20:25 --> 00:20:27 with the
00:20:27 --> 00:20:28 will of
00:20:28 --> 00:20:28 our
00:20:28 --> 00:20:28 creator.
00:20:32 --> 00:20:33 These
00:20:33 --> 00:20:34 actions are
00:20:34 --> 00:20:34 what we
00:20:34 --> 00:20:35 think of
00:20:35 --> 00:20:35 when we're
00:20:35 --> 00:20:36 confronted
00:20:36 --> 00:20:36 by the
00:20:36 --> 00:20:37 word
00:20:37 --> 00:20:37 sin.
00:20:40 --> 00:20:41 But
00:20:41 --> 00:20:41 secondly,
00:20:41 --> 00:20:42 we can do
00:20:42 --> 00:20:43 openly good
00:20:43 --> 00:20:44 works,
00:20:44 --> 00:20:46 good things,
00:20:47 --> 00:20:47 but with
00:20:47 --> 00:20:48 religious
00:20:48 --> 00:20:49 motives
00:20:49 --> 00:20:50 to try and
00:20:50 --> 00:20:51 earn our
00:20:51 --> 00:20:52 right to
00:20:52 --> 00:20:52 God's
00:20:52 --> 00:20:53 favor.
00:20:53 --> 00:20:54 again,
00:20:54 --> 00:20:55 like Jonah,
00:20:55 --> 00:20:56 but also
00:20:56 --> 00:20:56 like the
00:20:56 --> 00:20:57 older
00:20:57 --> 00:20:58 prodigal
00:20:58 --> 00:20:58 son.
00:21:00 --> 00:21:01 This is
00:21:01 --> 00:21:01 an internal
00:21:01 --> 00:21:02 rebellion
00:21:02 --> 00:21:03 against the
00:21:03 --> 00:21:03 will of
00:21:03 --> 00:21:04 God
00:21:04 --> 00:21:06 to save
00:21:06 --> 00:21:06 us,
00:21:07 --> 00:21:07 not by
00:21:07 --> 00:21:07 what we
00:21:07 --> 00:21:08 do,
00:21:09 --> 00:21:09 but by
00:21:09 --> 00:21:10 his grace.
00:21:10 --> 00:21:11 That's
00:21:11 --> 00:21:11 his heart,
00:21:12 --> 00:21:12 that's his
00:21:12 --> 00:21:13 intention,
00:21:15 --> 00:21:16 but instead
00:21:16 --> 00:21:17 our internal
00:21:17 --> 00:21:18 rebellion
00:21:18 --> 00:21:19 is to
00:21:19 --> 00:21:19 trust
00:21:19 --> 00:21:23 our
00:21:23 --> 00:21:24 own
00:21:24 --> 00:21:24 perspective
00:21:24 --> 00:21:25 and our
00:21:25 --> 00:21:25 own
00:21:25 --> 00:21:26 strength
00:21:26 --> 00:21:26 of will
00:21:26 --> 00:21:27 over
00:21:27 --> 00:21:28 God's.
00:21:29 --> 00:21:29 The
00:21:29 --> 00:21:29 better we
00:21:29 --> 00:21:30 are at
00:21:30 --> 00:21:30 being good
00:21:30 --> 00:21:30 Christian
00:21:30 --> 00:21:31 people,
00:21:32 --> 00:21:32 the less
00:21:32 --> 00:21:33 we allow
00:21:33 --> 00:21:34 ourselves to
00:21:34 --> 00:21:35 feel that
00:21:35 --> 00:21:36 we need
00:21:36 --> 00:21:36 God at
00:21:36 --> 00:21:37 all.
00:21:38 --> 00:21:39 The more
00:21:39 --> 00:21:39 we expect
00:21:39 --> 00:21:40 life to
00:21:40 --> 00:21:40 turn out
00:21:40 --> 00:21:41 how we
00:21:41 --> 00:21:41 want,
00:21:42 --> 00:21:42 because
00:21:42 --> 00:21:43 after all,
00:21:44 --> 00:21:44 we've
00:21:44 --> 00:21:45 obeyed.
00:21:45 --> 00:21:48 we believe
00:21:48 --> 00:21:49 God owes
00:21:49 --> 00:21:50 us for
00:21:50 --> 00:21:50 our
00:21:50 --> 00:21:51 allegiance
00:21:51 --> 00:21:51 to him.
00:21:53 --> 00:21:53 This
00:21:53 --> 00:21:55 too is
00:21:55 --> 00:21:55 running
00:21:55 --> 00:21:56 from God.
00:21:57 --> 00:21:58 It's
00:21:58 --> 00:21:58 not a
00:21:58 --> 00:21:59 virtue,
00:21:59 --> 00:22:00 it's
00:22:00 --> 00:22:00 not a
00:22:00 --> 00:22:01 lesser
00:22:01 --> 00:22:01 sin,
00:22:02 --> 00:22:02 it is
00:22:02 --> 00:22:03 sin.
00:22:06 --> 00:22:06 Be
00:22:06 --> 00:22:07 confronted
00:22:07 --> 00:22:07 by this
00:22:07 --> 00:22:08 as it
00:22:08 --> 00:22:08 confronts
00:22:08 --> 00:22:08 me.
00:22:11 --> 00:22:11 Imagine
00:22:11 --> 00:22:12 someone
00:22:12 --> 00:22:13 who is
00:22:13 --> 00:22:14 more of a
00:22:14 --> 00:22:14 sinner
00:22:14 --> 00:22:14 than
00:22:14 --> 00:22:15 you.
00:22:17 --> 00:22:18 Who is
00:22:18 --> 00:22:19 more far
00:22:19 --> 00:22:19 gone
00:22:19 --> 00:22:19 than
00:22:19 --> 00:22:20 you?
00:22:23 --> 00:22:23 Are you
00:22:23 --> 00:22:24 imagining
00:22:24 --> 00:22:24 a person
00:22:24 --> 00:22:25 or a
00:22:25 --> 00:22:26 group of
00:22:26 --> 00:22:26 people?
00:22:28 --> 00:22:29 Be
00:22:29 --> 00:22:29 honest.
00:22:31 --> 00:22:32 Romans
00:22:32 --> 00:22:33 3.23
00:22:33 --> 00:22:33 says that
00:22:33 --> 00:22:34 all have
00:22:34 --> 00:22:35 sinned
00:22:35 --> 00:22:35 and fall
00:22:35 --> 00:22:36 short
00:22:36 --> 00:22:37 of the
00:22:37 --> 00:22:37 glory of
00:22:37 --> 00:22:37 God.
00:22:39 --> 00:22:39 Many
00:22:39 --> 00:22:40 other
00:22:40 --> 00:22:40 scriptures
00:22:40 --> 00:22:41 say
00:22:41 --> 00:22:41 likewise.
00:22:44 --> 00:22:45 If
00:22:45 --> 00:22:45 no
00:22:45 --> 00:22:46 human
00:22:46 --> 00:22:47 gets
00:22:47 --> 00:22:47 themselves
00:22:47 --> 00:22:48 any
00:22:48 --> 00:22:48 closer
00:22:48 --> 00:22:48 to
00:22:48 --> 00:22:49 God
00:22:49 --> 00:22:49 by
00:22:49 --> 00:22:49 anything
00:22:49 --> 00:22:50 that
00:22:50 --> 00:22:50 they
00:22:50 --> 00:22:50 do,
00:22:50 --> 00:22:51 how
00:22:51 --> 00:22:51 dare
00:22:51 --> 00:22:52 I
00:22:52 --> 00:22:52 look
00:22:52 --> 00:22:52 at
00:22:52 --> 00:22:53 another
00:22:53 --> 00:22:53 human
00:22:53 --> 00:22:54 as
00:22:54 --> 00:22:55 more
00:22:55 --> 00:22:55 in
00:22:55 --> 00:22:55 need
00:22:55 --> 00:22:55 of
00:22:55 --> 00:22:55 God
00:22:55 --> 00:22:56 than
00:22:56 --> 00:22:56 me
00:22:56 --> 00:22:57 or
00:22:57 --> 00:22:58 as
00:22:58 --> 00:22:58 less
00:22:58 --> 00:22:58 worthy
00:22:58 --> 00:22:59 of
00:22:59 --> 00:22:59 God
00:22:59 --> 00:23:00 than
00:23:00 --> 00:23:00 me?
00:23:02 --> 00:23:03 Lifting
00:23:03 --> 00:23:03 ourselves
00:23:03 --> 00:23:04 up
00:23:04 --> 00:23:04 as
00:23:04 --> 00:23:04 better
00:23:04 --> 00:23:05 than
00:23:05 --> 00:23:05 those
00:23:05 --> 00:23:06 people
00:23:06 --> 00:23:07 or
00:23:07 --> 00:23:07 those
00:23:07 --> 00:23:08 sinners
00:23:08 --> 00:23:10 reveals
00:23:10 --> 00:23:10 our
00:23:10 --> 00:23:11 hidden
00:23:11 --> 00:23:11 running
00:23:11 --> 00:23:12 away
00:23:12 --> 00:23:12 from
00:23:12 --> 00:23:13 God's
00:23:13 --> 00:23:13 grace.
00:23:14 --> 00:23:15 And if
00:23:15 --> 00:23:15 we are
00:23:15 --> 00:23:15 honest
00:23:15 --> 00:23:16 with
00:23:16 --> 00:23:16 ourselves
00:23:16 --> 00:23:17 we will
00:23:17 --> 00:23:17 only
00:23:17 --> 00:23:17 see
00:23:17 --> 00:23:18 our
00:23:18 --> 00:23:19 desperate
00:23:19 --> 00:23:19 need
00:23:19 --> 00:23:20 to
00:23:20 --> 00:23:20 embrace
00:23:20 --> 00:23:22 God's
00:23:22 --> 00:23:22 grace.
00:23:24 --> 00:23:25 There
00:23:25 --> 00:23:26 is good
00:23:26 --> 00:23:26 news for
00:23:26 --> 00:23:27 anyone who
00:23:27 --> 00:23:27 runs these
00:23:27 --> 00:23:28 two ways
00:23:28 --> 00:23:28 from God
00:23:28 --> 00:23:30 because
00:23:30 --> 00:23:30 God
00:23:30 --> 00:23:30 shows
00:23:30 --> 00:23:31 grace
00:23:31 --> 00:23:31 to
00:23:31 --> 00:23:32 Jonah
00:23:32 --> 00:23:32 after
00:23:32 --> 00:23:33 he
00:23:33 --> 00:23:33 runs
00:23:33 --> 00:23:34 both
00:23:34 --> 00:23:34 ways.
00:23:34 --> 00:23:37 Cliffhanger
00:23:37 --> 00:23:38 endings
00:23:38 --> 00:23:38 are
00:23:38 --> 00:23:39 written
00:23:39 --> 00:23:40 into
00:23:40 --> 00:23:41 songs
00:23:41 --> 00:23:42 poems
00:23:42 --> 00:23:43 stories
00:23:43 --> 00:23:45 hopefully
00:23:45 --> 00:23:45 not
00:23:45 --> 00:23:45 movies
00:23:45 --> 00:23:45 because
00:23:45 --> 00:23:46 those
00:23:46 --> 00:23:46 are
00:23:46 --> 00:23:46 terrible
00:23:46 --> 00:23:46 movies
00:23:46 --> 00:23:47 when
00:23:47 --> 00:23:47 you
00:23:47 --> 00:23:47 don't
00:23:47 --> 00:23:47 get
00:23:47 --> 00:23:47 an
00:23:47 --> 00:23:48 ending
00:23:48 --> 00:23:48 that's
00:23:48 --> 00:23:48 terrible
00:23:48 --> 00:23:50 but
00:23:50 --> 00:23:50 they're
00:23:50 --> 00:23:50 written
00:23:50 --> 00:23:51 for the
00:23:51 --> 00:23:52 audience
00:23:52 --> 00:23:52 to
00:23:52 --> 00:23:53 respond
00:23:53 --> 00:23:54 they're
00:23:54 --> 00:23:54 written
00:23:54 --> 00:23:54 for the
00:23:54 --> 00:23:55 person
00:23:55 --> 00:23:55 reading
00:23:55 --> 00:23:56 to
00:23:56 --> 00:23:56 do
00:23:56 --> 00:23:57 something
00:23:57 --> 00:23:57 with
00:23:57 --> 00:23:59 something
00:23:59 --> 00:24:00 happened
00:24:00 --> 00:24:00 next to
00:24:00 --> 00:24:00 Jonah
00:24:00 --> 00:24:01 we don't
00:24:01 --> 00:24:01 know
00:24:01 --> 00:24:02 we don't
00:24:02 --> 00:24:02 know
00:24:02 --> 00:24:02 what he
00:24:02 --> 00:24:02 chose
00:24:02 --> 00:24:03 to do
00:24:03 --> 00:24:03 we don't
00:24:03 --> 00:24:03 know
00:24:03 --> 00:24:03 if
00:24:03 --> 00:24:04 his
00:24:04 --> 00:24:05 heart
00:24:05 --> 00:24:06 turned
00:24:06 --> 00:24:11 but
00:24:11 --> 00:24:11 our
00:24:11 --> 00:24:11 knowledge
00:24:11 --> 00:24:11 of
00:24:11 --> 00:24:11 history
00:24:11 --> 00:24:12 ending
00:24:12 --> 00:24:12 right
00:24:12 --> 00:24:12 there
00:24:12 --> 00:24:12 is
00:24:12 --> 00:24:13 a
00:24:13 --> 00:24:13 message
00:24:13 --> 00:24:13 for
00:24:13 --> 00:24:13 you
00:24:13 --> 00:24:16 all
00:24:16 --> 00:24:16 of
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00:24:18 --> 00:24:18 Jonah
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00:25:02 --> 00:25:02 he
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00:27:25 --> 00:27:25 points
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00:27:43 --> 00:27:43 Jesus
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00:27:46 --> 00:27:46 did not
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00:27:54 --> 00:27:55 1200
00:27:55 --> 00:27:56 kilometers
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00:27:59 --> 00:28:00 at all
00:28:00 --> 00:28:01 it's
00:28:01 --> 00:28:01 not 28
00:28:01 --> 00:28:02 days
00:28:02 --> 00:28:02 on
00:28:02 --> 00:28:02 foot
00:28:02 --> 00:28:05 it's
00:28:05 --> 00:28:06 worth
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00:28:10 --> 00:28:10 prophet
00:28:10 --> 00:28:10 says
00:28:10 --> 00:28:10 to
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00:28:11 --> 00:28:11 running
00:28:11 --> 00:28:12 from
00:28:12 --> 00:28:12 God
00:28:12 --> 00:28:12 in
00:28:12 --> 00:28:12 open
00:28:12 --> 00:28:13 rebellion
00:28:13 --> 00:28:13 who
00:28:13 --> 00:28:13 are
00:28:13 --> 00:28:14 hearing
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00:28:14 --> 00:28:15 today
00:28:15 --> 00:28:17 repent
00:28:17 --> 00:28:17 of
00:28:17 --> 00:28:18 your
00:28:18 --> 00:28:18 sins
00:28:18 --> 00:28:20 turn
00:28:20 --> 00:28:20 to
00:28:20 --> 00:28:20 Jesus
00:28:20 --> 00:28:21 and
00:28:21 --> 00:28:22 surrender
00:28:22 --> 00:28:22 your
00:28:22 --> 00:28:23 life
00:28:23 --> 00:28:23 to
00:28:23 --> 00:28:24 God's
00:28:24 --> 00:28:24 will
00:28:24 --> 00:28:25 receive
00:28:25 --> 00:28:26 his
00:28:26 --> 00:28:26 forgiveness
00:28:26 --> 00:28:28 by his
00:28:28 --> 00:28:28 grace
00:28:28 --> 00:28:29 turn
00:28:29 --> 00:28:29 and follow
00:28:29 --> 00:28:29 him
00:28:29 --> 00:28:30 today
00:28:30 --> 00:28:32 no matter
00:28:32 --> 00:28:33 how far
00:28:33 --> 00:28:33 gone
00:28:33 --> 00:28:33 you feel
00:28:33 --> 00:28:35 or how
00:28:35 --> 00:28:36 far
00:28:36 --> 00:28:36 you have
00:28:36 --> 00:28:36 run
00:28:36 --> 00:28:37 from
00:28:37 --> 00:28:37 God
00:28:37 --> 00:28:39 Jesus
00:28:39 --> 00:28:40 runs
00:28:40 --> 00:28:40 toward
00:28:40 --> 00:28:41 you
00:28:41 --> 00:28:42 to
00:28:42 --> 00:28:42 declare
00:28:42 --> 00:28:43 himself
00:28:43 --> 00:28:43 to
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00:28:44 --> 00:28:44 your
00:28:44 --> 00:28:45 salvation
00:28:45 --> 00:28:48 and
00:28:48 --> 00:28:48 to
00:28:48 --> 00:28:48 all
00:28:48 --> 00:28:48 those
00:28:48 --> 00:28:49 running
00:28:49 --> 00:28:49 from
00:28:49 --> 00:28:49 God
00:28:49 --> 00:28:49 in
00:28:49 --> 00:28:50 religious
00:28:50 --> 00:28:51 rejection
00:28:51 --> 00:28:51 of
00:28:51 --> 00:28:51 his
00:28:51 --> 00:28:52 grace
00:28:52 --> 00:28:55 repent
00:28:55 --> 00:28:55 of
00:28:55 --> 00:28:56 your
00:28:56 --> 00:28:56 pride
00:28:56 --> 00:28:57 filled
00:28:57 --> 00:28:58 religious
00:28:58 --> 00:28:58 behavior
00:28:58 --> 00:29:01 turn
00:29:01 --> 00:29:01 from
00:29:01 --> 00:29:01 your
00:29:01 --> 00:29:02 distrust
00:29:02 --> 00:29:03 and
00:29:03 --> 00:29:04 surrender
00:29:04 --> 00:29:04 your
00:29:04 --> 00:29:04 life
00:29:04 --> 00:29:05 and
00:29:05 --> 00:29:05 receive
00:29:05 --> 00:29:06 his
00:29:06 --> 00:29:06 perfect
00:29:06 --> 00:29:07 life
00:29:07 --> 00:29:07 in
00:29:07 --> 00:29:07 place
00:29:07 --> 00:29:07 of
00:29:07 --> 00:29:08 your
00:29:08 --> 00:29:08 own
00:29:08 --> 00:29:10 rest
00:29:10 --> 00:29:11 from
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00:29:11 --> 00:29:12 striving
00:29:12 --> 00:29:14 you
00:29:14 --> 00:29:14 never
00:29:14 --> 00:29:15 stop
00:29:15 --> 00:29:15 needing
00:29:15 --> 00:29:16 God's
00:29:16 --> 00:29:17 grace
00:29:17 --> 00:29:19 hear
00:29:19 --> 00:29:20 Jesus
00:29:20 --> 00:29:20 voice
00:29:20 --> 00:29:21 in the
00:29:21 --> 00:29:21 pages
00:29:21 --> 00:29:21 of the
00:29:21 --> 00:29:21 Bible
00:29:21 --> 00:29:23 accept
00:29:23 --> 00:29:23 God's
00:29:23 --> 00:29:24 grace
00:29:24 --> 00:29:24 from
00:29:24 --> 00:29:24 the
00:29:24 --> 00:29:25 mouth
00:29:25 --> 00:29:25 of
00:29:25 --> 00:29:25 the
00:29:25 --> 00:29:26 prophet
00:29:26 --> 00:29:27 Jesus
00:29:27 --> 00:29:29 we
00:29:29 --> 00:29:30 all run
00:29:30 --> 00:29:30 away
00:29:30 --> 00:29:30 from
00:29:30 --> 00:29:31 God
00:29:31 --> 00:29:31 without
00:29:31 --> 00:29:31 his
00:29:31 --> 00:29:31 help
00:29:31 --> 00:29:33 so
00:29:33 --> 00:29:34 he sent
00:29:34 --> 00:29:34 Jesus
00:29:34 --> 00:29:34 after
00:29:34 --> 00:29:35 us
00:29:35 --> 00:29:36 Jesus
00:29:36 --> 00:29:37 our
00:29:37 --> 00:29:38 great
00:29:38 --> 00:29:38 prophet
00:29:38 --> 00:29:39 runs
00:29:39 --> 00:29:39 to
00:29:39 --> 00:29:40 us
00:29:40 --> 00:29:41 and
00:29:41 --> 00:29:41 stays
00:29:41 --> 00:29:42 alongside
00:29:42 --> 00:29:42 us
00:29:42 --> 00:29:44 will
00:29:44 --> 00:29:45 you
00:29:45 --> 00:29:45 accept
00:29:45 --> 00:29:46 God's
00:29:46 --> 00:29:46 message
00:29:46 --> 00:29:47 from the
00:29:47 --> 00:29:47 mouth
00:29:47 --> 00:29:48 of the
00:29:48 --> 00:29:48 prophet
00:29:48 --> 00:29:48 Jesus
00:29:48 --> 00:29:51 all you
00:29:51 --> 00:29:51 need
00:29:51 --> 00:29:51 to do
00:29:51 --> 00:29:53 is turn
00:29:53 --> 00:29:54 and receive
00:29:54 --> 00:29:54 the grace
00:29:54 --> 00:29:55 of the
00:29:55 --> 00:29:55 father
00:29:55 --> 00:29:57 and no
00:29:57 --> 00:29:57 matter how
00:29:57 --> 00:29:58 far you
00:29:58 --> 00:29:58 run
00:29:58 --> 00:30:01 God's
00:30:01 --> 00:30:01 grace
00:30:01 --> 00:30:01 will
00:30:01 --> 00:30:02 always
00:30:02 --> 00:30:03 always
00:30:03 --> 00:30:04 always
00:30:04 --> 00:30:06 overtake
00:30:06 --> 00:30:06 you
00:30:06 --> 00:30:07 God
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