00:00:00 --> 00:00:07 good morning everyone how about if we pray as we launch into this text this morning
00:00:07 --> 00:00:13 gracious god we thank you for your word we thank you for this time this season
00:00:13 --> 00:00:23 we recall the great event of not just the birth of a baby but the of the great god into this world
00:00:23 --> 00:00:29 entered into our world and we ask lord now that you would enter into our hearts we ask it for
00:00:29 --> 00:00:38 your sake amen it's the height of ambition for many five-year-olds at christmas time they're now
00:00:38 --> 00:00:45 too old to play the baby jesus in the nativity play and the very next thing that you want to do
00:00:45 --> 00:00:54 is you want to be mary mary's the other key player here however each one person one girl
00:00:54 --> 00:01:05 to be selected for such dizzying heights of drama to play mary there on the central roles of the
00:01:05 --> 00:01:16 nativity play go in descending order there's the magi there's the angels the shepherds king herod
00:01:16 --> 00:01:22 the sheep the donkeys the cows and somewhere at the back is joseph
00:01:22 --> 00:01:31 he often gets a very passive part in most nativity plays he only plays this often though he says a
00:01:31 --> 00:01:37 very few lines and in fact when i often see nativity set up joseph's the guy right at the back there
00:01:37 --> 00:01:42 somewhere he's the guy looking after the sheep that's his job that's all he does
00:01:42 --> 00:01:48 uh as you know so many husbands at the time of birth um
00:01:48 --> 00:01:56 in most nativity's joseph says virtually none
00:01:56 --> 00:02:01 he has a very small part to play
00:02:01 --> 00:02:08 and the scripts often forget that the angel came to joseph too
00:02:08 --> 00:02:14 and in fact there is something that the angel said to joseph
00:02:14 --> 00:02:17 didn't say to anyone else
00:02:17 --> 00:02:23 in the other appearances in nativity's he never said it to anyone else
00:02:23 --> 00:02:33 the angel tells joseph in a dream that the baby born is a fulfillment of a prophecy from hundreds of years earlier
00:02:33 --> 00:02:39 prophecy promises to dwell with his people
00:02:39 --> 00:02:43 and in this interaction between joseph and the angel
00:02:43 --> 00:02:49 we have the invaluable treasure of a name
00:02:49 --> 00:02:52 emmanuel
00:02:52 --> 00:02:55 and that's our focus this
00:02:55 --> 00:03:01 there are three main things we learn just simply learn from the name emmanuel
00:03:01 --> 00:03:05 firstly that jesus is god
00:03:05 --> 00:03:07 that he's human
00:03:07 --> 00:03:09 and that he is with us
00:03:09 --> 00:03:11 so let's go
00:03:11 --> 00:03:13 jesus is god
00:03:13 --> 00:03:16 there are several ways that matthew drives home the core
00:03:16 --> 00:03:20 christmas message that jesus is not simply
00:03:20 --> 00:03:21 a great teacher
00:03:21 --> 00:03:25 or even angelic being but in fact
00:03:25 --> 00:03:27 that jesus is divine
00:03:27 --> 00:03:30 in verse 20 the angels tell joseph that the human
00:03:30 --> 00:03:33 life that's growing inside of the
00:03:33 --> 00:03:35 Mary has not come from any
00:03:35 --> 00:03:38 human being but from
00:03:38 --> 00:03:39 the heavenly father
00:03:39 --> 00:03:41 and that is jesus has
00:03:41 --> 00:03:43 two fathers if you like
00:03:43 --> 00:03:45 and joseph will be
00:03:45 --> 00:03:47 jesus father only
00:03:47 --> 00:03:48 in a secondary sense
00:03:48 --> 00:03:52 is it my microphone's going on and off
00:03:52 --> 00:03:53 it is isn't it
00:03:53 --> 00:03:55 so maybe
00:03:55 --> 00:03:57 do you want me to get another one for me
00:03:57 --> 00:03:59 i'm not sure what the
00:03:59 --> 00:03:59 microphone is
00:03:59 --> 00:04:04 just dwell on that point for a moment
00:04:04 --> 00:04:08 there we go
00:04:08 --> 00:04:09 how about that
00:04:09 --> 00:04:10 is that working
00:04:10 --> 00:04:17 okay there we go
00:04:17 --> 00:04:19 all right fantastic thank you john
00:04:19 --> 00:04:21 and thank you sound team
00:04:21 --> 00:04:23 um
00:04:23 --> 00:04:25 Mary is is pregnant
00:04:25 --> 00:04:27 by the holy spirit
00:04:27 --> 00:04:29 god is the real father
00:04:29 --> 00:04:30 however
00:04:30 --> 00:04:34 the most direct statement of jesus identity
00:04:34 --> 00:04:35 is in verse 23
00:04:35 --> 00:04:39 matthew quotes from isaiah chapter 7
00:04:39 --> 00:04:40 verse 14
00:04:40 --> 00:04:42 hundreds of years before
00:04:42 --> 00:04:44 the prophet says
00:04:44 --> 00:04:46 the virgin will conceive give birth to a son
00:04:46 --> 00:04:49 and you will call him emmanuel
00:04:49 --> 00:04:51 which means god
00:04:51 --> 00:04:52 with
00:04:52 --> 00:04:54 us
00:04:54 --> 00:04:56 now for centuries
00:04:56 --> 00:04:59 jewish religious leaders and scholars
00:04:59 --> 00:05:02 had known about that prophecy
00:05:02 --> 00:05:06 but they had not thought to ever take it
00:05:06 --> 00:05:07 literally
00:05:07 --> 00:05:10 that god would be with us
00:05:10 --> 00:05:11 literally
00:05:11 --> 00:05:14 matthew is saying this promise is greater
00:05:14 --> 00:05:17 than anyone imagined
00:05:17 --> 00:05:21 jesus christ is god
00:05:21 --> 00:05:22 with us
00:05:22 --> 00:05:25 because the human life
00:05:25 --> 00:05:26 growing in the womb
00:05:26 --> 00:05:27 in of mary
00:05:27 --> 00:05:29 was a miracle
00:05:29 --> 00:05:30 that was performed
00:05:30 --> 00:05:31 by god himself
00:05:31 --> 00:05:34 this child is literally god
00:05:34 --> 00:05:34 the
00:05:34 --> 00:05:35 divine
00:05:35 --> 00:05:38 in the fullest sense
00:05:38 --> 00:05:40 now
00:05:40 --> 00:05:42 what makes this
00:05:42 --> 00:05:43 so remarkable
00:05:43 --> 00:05:45 is that matthew
00:05:45 --> 00:05:46 who's writing this
00:05:46 --> 00:05:48 was a jew
00:05:48 --> 00:05:50 that's what's remarkable here
00:05:50 --> 00:05:53 the jews
00:05:53 --> 00:05:55 distinctive view
00:05:55 --> 00:05:56 of god
00:05:56 --> 00:05:58 made them
00:05:58 --> 00:05:59 the people
00:05:59 --> 00:06:00 on earth
00:06:00 --> 00:06:01 least
00:06:01 --> 00:06:02 open
00:06:02 --> 00:06:04 to the idea
00:06:04 --> 00:06:05 that a human being
00:06:05 --> 00:06:06 could be god
00:06:06 --> 00:06:08 least open
00:06:08 --> 00:06:09 to that idea
00:06:09 --> 00:06:11 you see the eastern religions
00:06:11 --> 00:06:12 at the time
00:06:12 --> 00:06:12 believed that god
00:06:12 --> 00:06:14 was an impersonal force
00:06:14 --> 00:06:14 that
00:06:14 --> 00:06:16 permeated all things
00:06:16 --> 00:06:19 and so in their
00:06:19 --> 00:06:20 sense
00:06:20 --> 00:06:22 god could be everywhere
00:06:22 --> 00:06:24 god could be everywhere
00:06:24 --> 00:06:24 with us
00:06:24 --> 00:06:26 it wasn't unusual
00:06:26 --> 00:06:27 for them to say
00:06:27 --> 00:06:29 that there might be
00:06:29 --> 00:06:30 a human being
00:06:30 --> 00:06:30 that
00:06:30 --> 00:06:32 particularly had
00:06:32 --> 00:06:32 great
00:06:32 --> 00:06:34 manifestations
00:06:34 --> 00:06:35 of the divine
00:06:35 --> 00:06:36 in the way that they
00:06:36 --> 00:06:37 lived their life
00:06:37 --> 00:06:39 western religions
00:06:39 --> 00:06:40 at the time
00:06:40 --> 00:06:41 believed that gods
00:06:41 --> 00:06:43 would disguise themselves
00:06:43 --> 00:06:44 as human beings
00:06:44 --> 00:06:46 for their own purposes
00:06:46 --> 00:06:48 jews
00:06:48 --> 00:06:48 jews however
00:06:48 --> 00:06:49 believed
00:06:49 --> 00:06:50 distinctly
00:06:50 --> 00:06:51 among all
00:06:51 --> 00:06:52 other nations
00:06:52 --> 00:06:53 and people
00:06:53 --> 00:06:54 groups in the world
00:06:54 --> 00:06:55 they believed
00:06:55 --> 00:06:56 in a god
00:06:56 --> 00:06:57 who was both
00:06:57 --> 00:06:57 personal
00:06:57 --> 00:06:58 and
00:06:58 --> 00:06:59 infinite
00:06:59 --> 00:07:04 god was not
00:07:04 --> 00:07:04 a being
00:07:04 --> 00:07:05 within the universe
00:07:05 --> 00:07:07 but was instead
00:07:07 --> 00:07:08 the ground
00:07:08 --> 00:07:09 of the universe
00:07:09 --> 00:07:09 existence
00:07:09 --> 00:07:11 and infinitely
00:07:11 --> 00:07:12 transcendent
00:07:12 --> 00:07:13 above the universe
00:07:13 --> 00:07:16 everything in the
00:07:16 --> 00:07:16 human world
00:07:16 --> 00:07:17 view was against
00:07:17 --> 00:07:18 the idea
00:07:18 --> 00:07:19 that god would
00:07:19 --> 00:07:20 be close
00:07:20 --> 00:07:21 personal
00:07:21 --> 00:07:22 and certainly
00:07:22 --> 00:07:24 not human
00:07:24 --> 00:07:28 he was far
00:07:28 --> 00:07:29 too transcendent
00:07:29 --> 00:07:31 in fact jews
00:07:31 --> 00:07:31 would not even
00:07:31 --> 00:07:33 pronounce the covenant
00:07:33 --> 00:07:34 name of their god
00:07:34 --> 00:07:35 yahweh
00:07:35 --> 00:07:37 they would not
00:07:37 --> 00:07:38 even spell it
00:07:38 --> 00:07:40 because it was
00:07:40 --> 00:07:41 too familiar
00:07:41 --> 00:07:43 too familiar
00:07:43 --> 00:07:46 and yet
00:07:46 --> 00:07:47 jesus christ
00:07:47 --> 00:07:50 by his life
00:07:50 --> 00:07:52 by his claims
00:07:52 --> 00:07:53 by his resurrection
00:07:53 --> 00:07:54 convinced
00:07:54 --> 00:07:55 his
00:07:55 --> 00:07:56 closest
00:07:56 --> 00:07:57 circle
00:07:57 --> 00:07:58 of jewish
00:07:58 --> 00:07:58 followers
00:07:58 --> 00:08:00 that he was
00:08:00 --> 00:08:01 not just a prophet
00:08:01 --> 00:08:03 telling them
00:08:03 --> 00:08:04 how to find god
00:08:04 --> 00:08:06 but that he was
00:08:06 --> 00:08:06 in fact
00:08:06 --> 00:08:07 god
00:08:07 --> 00:08:08 himself
00:08:08 --> 00:08:09 come
00:08:09 --> 00:08:10 to find
00:08:10 --> 00:08:11 us
00:08:11 --> 00:08:14 now
00:08:14 --> 00:08:15 matthew's not
00:08:15 --> 00:08:15 the only
00:08:15 --> 00:08:15 biblical
00:08:15 --> 00:08:16 author
00:08:16 --> 00:08:17 to teach
00:08:17 --> 00:08:17 this
00:08:17 --> 00:08:18 john
00:08:18 --> 00:08:19 the apostle
00:08:19 --> 00:08:20 paul
00:08:20 --> 00:08:21 a jew
00:08:21 --> 00:08:22 and a pharisee
00:08:22 --> 00:08:24 the apostle
00:08:24 --> 00:08:24 peter
00:08:24 --> 00:08:25 another jewish
00:08:25 --> 00:08:25 man
00:08:25 --> 00:08:25 they all
00:08:25 --> 00:08:26 declared it
00:08:26 --> 00:08:27 the opinion
00:08:27 --> 00:08:28 of these
00:08:28 --> 00:08:28 authors
00:08:28 --> 00:08:30 would not
00:08:30 --> 00:08:30 mean much
00:08:30 --> 00:08:31 however
00:08:31 --> 00:08:32 if jesus
00:08:32 --> 00:08:33 himself
00:08:33 --> 00:08:34 hadn't declared
00:08:34 --> 00:08:35 that he was
00:08:35 --> 00:08:35 in fact
00:08:35 --> 00:08:36 divine
00:08:36 --> 00:08:39 all through
00:08:39 --> 00:08:40 his
00:08:40 --> 00:08:41 biographical
00:08:41 --> 00:08:42 accounts
00:08:42 --> 00:08:44 jesus is
00:08:44 --> 00:08:45 constantly
00:08:45 --> 00:08:46 forgiving sin
00:08:46 --> 00:08:46 which they
00:08:46 --> 00:08:47 identified
00:08:47 --> 00:08:48 that's only
00:08:48 --> 00:08:48 what god
00:08:48 --> 00:08:49 can do
00:08:49 --> 00:08:51 he also
00:08:51 --> 00:08:51 claims
00:08:51 --> 00:08:52 i am going
00:08:52 --> 00:08:53 to come
00:08:53 --> 00:08:53 back to
00:08:53 --> 00:08:54 judge the
00:08:54 --> 00:08:54 world
00:08:54 --> 00:08:56 they knew
00:08:56 --> 00:08:56 that that
00:08:56 --> 00:08:57 was god's
00:08:57 --> 00:08:57 job
00:08:57 --> 00:08:58 to do
00:08:58 --> 00:08:58 that
00:08:58 --> 00:09:00 at many
00:09:00 --> 00:09:00 times
00:09:00 --> 00:09:01 and in a
00:09:01 --> 00:09:01 whole heap
00:09:01 --> 00:09:02 of various
00:09:02 --> 00:09:02 ways
00:09:02 --> 00:09:03 jesus christ
00:09:03 --> 00:09:04 a jewish
00:09:04 --> 00:09:05 man
00:09:05 --> 00:09:05 said
00:09:05 --> 00:09:06 i am
00:09:06 --> 00:09:07 god
00:09:07 --> 00:09:11 the only
00:09:11 --> 00:09:12 one
00:09:12 --> 00:09:12 in fact
00:09:12 --> 00:09:13 of world
00:09:13 --> 00:09:13 religious
00:09:13 --> 00:09:13 leaders
00:09:13 --> 00:09:14 that have
00:09:14 --> 00:09:14 actually
00:09:14 --> 00:09:15 declared
00:09:15 --> 00:09:15 i am
00:09:15 --> 00:09:16 god
00:09:16 --> 00:09:20 and
00:09:20 --> 00:09:21 thousands
00:09:21 --> 00:09:21 upon
00:09:21 --> 00:09:22 thousands
00:09:22 --> 00:09:23 believed
00:09:23 --> 00:09:23 him
00:09:23 --> 00:09:23 and came
00:09:23 --> 00:09:24 to worship
00:09:24 --> 00:09:24 him
00:09:24 --> 00:09:26 and now
00:09:26 --> 00:09:27 across the
00:09:27 --> 00:09:27 globe
00:09:27 --> 00:09:28 millions
00:09:28 --> 00:09:28 upon
00:09:28 --> 00:09:29 millions
00:09:29 --> 00:09:34 christmas
00:09:34 --> 00:09:35 many
00:09:35 --> 00:09:35 know
00:09:35 --> 00:09:35 this
00:09:35 --> 00:09:36 claim
00:09:36 --> 00:09:38 and give
00:09:38 --> 00:09:38 the claim
00:09:38 --> 00:09:39 lip
00:09:39 --> 00:09:39 service
00:09:39 --> 00:09:41 at christmas
00:09:41 --> 00:09:42 without
00:09:42 --> 00:09:42 actually
00:09:42 --> 00:09:43 thinking
00:09:43 --> 00:09:43 about
00:09:43 --> 00:09:44 the
00:09:44 --> 00:09:44 implications
00:09:44 --> 00:09:45 of what
00:09:45 --> 00:09:46 it is
00:09:46 --> 00:09:46 that we
00:09:46 --> 00:09:46 sing
00:09:46 --> 00:09:47 in the
00:09:47 --> 00:09:48 christmas
00:09:48 --> 00:09:48 carols
00:09:48 --> 00:09:52 if jesus
00:09:52 --> 00:09:52 really
00:09:52 --> 00:09:53 is
00:09:53 --> 00:09:54 god
00:09:54 --> 00:09:55 what does
00:09:55 --> 00:09:55 it mean
00:09:55 --> 00:09:56 for us
00:09:56 --> 00:09:57 practically
00:09:57 --> 00:09:58 well first
00:09:58 --> 00:09:58 of all
00:09:58 --> 00:10:00 it means
00:10:00 --> 00:10:01 an intellectual
00:10:01 --> 00:10:02 turning point
00:10:02 --> 00:10:03 for us
00:10:03 --> 00:10:03 this is a
00:10:03 --> 00:10:04 massive
00:10:04 --> 00:10:04 intellectual
00:10:04 --> 00:10:05 shift
00:10:05 --> 00:10:05 that has
00:10:05 --> 00:10:06 to take
00:10:06 --> 00:10:06 place
00:10:06 --> 00:10:09 some
00:10:09 --> 00:10:09 have argued
00:10:09 --> 00:10:10 that the
00:10:10 --> 00:10:10 supreme
00:10:10 --> 00:10:11 miracle
00:10:11 --> 00:10:11 of
00:10:11 --> 00:10:12 christianity
00:10:12 --> 00:10:13 is not
00:10:13 --> 00:10:14 the resurrection
00:10:14 --> 00:10:15 of christ
00:10:15 --> 00:10:15 from the
00:10:15 --> 00:10:16 dead
00:10:16 --> 00:10:17 but the
00:10:17 --> 00:10:17 coming
00:10:17 --> 00:10:17 of god
00:10:17 --> 00:10:18 into the
00:10:18 --> 00:10:18 world
00:10:18 --> 00:10:18 as a
00:10:18 --> 00:10:19 human
00:10:19 --> 00:10:19 being
00:10:19 --> 00:10:20 that's
00:10:20 --> 00:10:20 the
00:10:20 --> 00:10:21 supreme
00:10:21 --> 00:10:21 miracle
00:10:21 --> 00:10:21 of
00:10:21 --> 00:10:22 christianity
00:10:22 --> 00:10:23 what we
00:10:23 --> 00:10:23 celebrate
00:10:23 --> 00:10:24 at christmas
00:10:24 --> 00:10:24 time
00:10:24 --> 00:10:27 of all
00:10:27 --> 00:10:28 the things
00:10:28 --> 00:10:29 that christianity
00:10:29 --> 00:10:30 proclaims
00:10:30 --> 00:10:31 this one
00:10:31 --> 00:10:32 is the
00:10:32 --> 00:10:32 most
00:10:32 --> 00:10:33 staggering
00:10:33 --> 00:10:35 the late
00:10:35 --> 00:10:35 canadian
00:10:35 --> 00:10:36 theologian
00:10:36 --> 00:10:37 jr packard
00:10:37 --> 00:10:37 puts it
00:10:37 --> 00:10:38 like this
00:10:38 --> 00:10:39 god
00:10:39 --> 00:10:40 became
00:10:40 --> 00:10:40 man
00:10:40 --> 00:10:41 the
00:10:41 --> 00:10:42 divine
00:10:42 --> 00:10:42 son
00:10:42 --> 00:10:43 became
00:10:43 --> 00:10:43 a jew
00:10:43 --> 00:10:45 the almighty
00:10:45 --> 00:10:45 appeared
00:10:45 --> 00:10:46 on earth
00:10:46 --> 00:10:46 as a
00:10:46 --> 00:10:47 helpless
00:10:47 --> 00:10:47 human
00:10:47 --> 00:10:48 baby
00:10:48 --> 00:10:49 unable
00:10:49 --> 00:10:50 to do
00:10:50 --> 00:10:50 more
00:10:50 --> 00:10:50 than
00:10:50 --> 00:10:51 lie
00:10:51 --> 00:10:51 there
00:10:51 --> 00:10:51 and
00:10:51 --> 00:10:52 stare
00:10:52 --> 00:10:52 and wriggle
00:10:52 --> 00:10:53 and make
00:10:53 --> 00:10:54 noises
00:10:54 --> 00:10:55 needing to
00:10:55 --> 00:10:56 be fed
00:10:56 --> 00:10:57 and changed
00:10:57 --> 00:10:58 and taught
00:10:58 --> 00:10:58 to talk
00:10:58 --> 00:10:59 like any
00:10:59 --> 00:10:59 other
00:10:59 --> 00:10:59 child
00:10:59 --> 00:11:02 it's
00:11:02 --> 00:11:03 staggering
00:11:03 --> 00:11:03 when you
00:11:03 --> 00:11:04 think about
00:11:04 --> 00:11:04 it
00:11:04 --> 00:11:05 how an
00:11:05 --> 00:11:05 infinite
00:11:05 --> 00:11:06 god
00:11:06 --> 00:11:07 created
00:11:07 --> 00:11:08 all things
00:11:08 --> 00:11:08 stands
00:11:08 --> 00:11:09 outside of
00:11:09 --> 00:11:09 his
00:11:09 --> 00:11:09 created
00:11:09 --> 00:11:10 order
00:11:10 --> 00:11:11 became
00:11:11 --> 00:11:12 so
00:11:12 --> 00:11:12 dependent
00:11:12 --> 00:11:13 upon
00:11:13 --> 00:11:14 the people
00:11:14 --> 00:11:14 who he
00:11:14 --> 00:11:14 gives
00:11:14 --> 00:11:14 his
00:11:14 --> 00:11:15 very
00:11:15 --> 00:11:15 breath
00:11:15 --> 00:11:15 of
00:11:15 --> 00:11:16 life
00:11:16 --> 00:11:16 too
00:11:16 --> 00:11:22 nothing
00:11:22 --> 00:11:22 in
00:11:22 --> 00:11:22 fiction
00:11:22 --> 00:11:24 is as
00:11:24 --> 00:11:25 staggering
00:11:25 --> 00:11:26 as that
00:11:26 --> 00:11:27 as
00:11:27 --> 00:11:28 as
00:11:28 --> 00:11:28 fantastic
00:11:28 --> 00:11:29 as that
00:11:29 --> 00:11:31 the claim
00:11:31 --> 00:11:32 that jesus
00:11:32 --> 00:11:33 is god
00:11:33 --> 00:11:34 is an
00:11:34 --> 00:11:34 intellectual
00:11:34 --> 00:11:35 turning
00:11:35 --> 00:11:35 point
00:11:35 --> 00:11:36 but
00:11:36 --> 00:11:38 it also
00:11:38 --> 00:11:39 causes
00:11:39 --> 00:11:40 a
00:11:40 --> 00:11:40 personal
00:11:40 --> 00:11:41 crisis
00:11:41 --> 00:11:43 a
00:11:43 --> 00:11:44 crisis
00:11:44 --> 00:11:44 is a
00:11:44 --> 00:11:44 fork
00:11:44 --> 00:11:45 in
00:11:45 --> 00:11:45 the
00:11:45 --> 00:11:45 road
00:11:45 --> 00:11:47 the
00:11:47 --> 00:11:48 assertion
00:11:48 --> 00:11:48 that
00:11:48 --> 00:11:49 jesus
00:11:49 --> 00:11:49 christ
00:11:49 --> 00:11:49 is
00:11:49 --> 00:11:50 god
00:11:50 --> 00:11:51 is
00:11:51 --> 00:11:51 exactly
00:11:51 --> 00:11:51 that
00:11:51 --> 00:11:52 fork
00:11:52 --> 00:11:52 in
00:11:52 --> 00:11:52 a
00:11:52 --> 00:11:52 road
00:11:52 --> 00:11:54 whenever
00:11:54 --> 00:11:54 you
00:11:54 --> 00:11:55 see
00:11:55 --> 00:11:55 jesus
00:11:55 --> 00:11:56 acting
00:11:56 --> 00:11:56 in
00:11:56 --> 00:11:56 the
00:11:56 --> 00:11:56 gospels
00:11:56 --> 00:11:57 you
00:11:57 --> 00:11:57 see
00:11:57 --> 00:11:58 him
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00:24:42 --> 00:24:43 unapproachable
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00:24:54 --> 00:24:55 love right
00:24:55 --> 00:24:56 now every
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00:25:00 --> 00:25:00 pause between
00:25:00 --> 00:25:00 that
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00:25:02 --> 00:25:02 stun us
00:25:02 --> 00:25:05 it should
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00:25:06 --> 00:25:07 you should
00:25:07 --> 00:25:07 have
00:25:07 --> 00:25:08 something
00:25:08 --> 00:25:08 in your
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00:25:09 --> 00:25:09 that gets
00:25:09 --> 00:25:10 churned
00:25:10 --> 00:25:11 when I
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00:25:11 --> 00:25:12 the infinite
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00:25:13 --> 00:25:14 is with
00:25:14 --> 00:25:15 us
00:25:15 --> 00:25:19 in the
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00:25:20 --> 00:25:22 anytime
00:25:22 --> 00:25:23 anyone
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00:25:24 --> 00:25:25 to God
00:25:25 --> 00:25:26 it was
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00:25:48 --> 00:25:49 he was
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00:25:52 --> 00:25:55 so great
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00:26:01 --> 00:26:02 you
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00:27:19 --> 00:27:20 our
00:27:20 --> 00:27:20 Emmanuel
00:27:20 --> 00:27:20 world
00:27:20 --> 00:27:26 and
00:27:26 --> 00:27:26 yet
00:27:26 --> 00:27:26 I'm
00:27:26 --> 00:27:27 thinking
00:27:27 --> 00:27:27 as
00:27:27 --> 00:27:28 I
00:27:28 --> 00:27:28 walk
00:27:28 --> 00:27:28 through
00:27:28 --> 00:27:28 the
00:27:28 --> 00:27:28 shops
00:27:28 --> 00:27:31 are
00:27:31 --> 00:27:31 you
00:27:31 --> 00:27:32 really
00:27:32 --> 00:27:32 with
00:27:32 --> 00:27:32 him
00:27:32 --> 00:27:34 are
00:27:34 --> 00:27:34 you
00:27:34 --> 00:27:35 really
00:27:35 --> 00:27:35 with
00:27:35 --> 00:27:35 him
00:27:35 --> 00:27:36 do
00:27:36 --> 00:27:36 you
00:27:36 --> 00:27:37 know
00:27:37 --> 00:27:37 him
00:27:37 --> 00:27:41 Jesus
00:27:41 --> 00:27:41 literally
00:27:41 --> 00:27:42 moved
00:27:42 --> 00:27:42 heaven
00:27:42 --> 00:27:42 and
00:27:42 --> 00:27:43 earth
00:27:43 --> 00:27:44 to
00:27:44 --> 00:27:44 get
00:27:44 --> 00:27:44 near
00:27:44 --> 00:27:45 us
00:27:45 --> 00:27:47 what
00:27:47 --> 00:27:47 should
00:27:47 --> 00:27:47 we
00:27:47 --> 00:27:48 be
00:27:48 --> 00:27:48 doing
00:27:48 --> 00:27:48 now
00:27:48 --> 00:27:49 to
00:27:49 --> 00:27:49 truly
00:27:49 --> 00:27:49 be
00:27:49 --> 00:27:49 with
00:27:49 --> 00:27:49 him
00:27:49 --> 00:27:53 there's
00:27:53 --> 00:27:54 one
00:27:54 --> 00:27:54 crucial
00:27:54 --> 00:27:55 trait
00:27:55 --> 00:27:55 that's
00:27:55 --> 00:27:56 necessary
00:27:56 --> 00:27:56 for
00:27:56 --> 00:27:57 having
00:27:57 --> 00:27:57 such
00:27:57 --> 00:27:58 a
00:27:58 --> 00:27:59 relationship
00:27:59 --> 00:28:01 with
00:28:01 --> 00:28:01 Jesus
00:28:01 --> 00:28:02 and
00:28:02 --> 00:28:02 it is
00:28:02 --> 00:28:03 more
00:28:03 --> 00:28:04 and I
00:28:04 --> 00:28:04 think
00:28:04 --> 00:28:04 that it's
00:28:04 --> 00:28:05 one
00:28:05 --> 00:28:05 step
00:28:05 --> 00:28:06 it's
00:28:06 --> 00:28:06 one of
00:28:06 --> 00:28:06 these
00:28:06 --> 00:28:07 traits
00:28:07 --> 00:28:07 I
00:28:07 --> 00:28:07 think
00:28:07 --> 00:28:08 that
00:28:08 --> 00:28:09 Christians
00:28:09 --> 00:28:10 in
00:28:10 --> 00:28:10 Western
00:28:10 --> 00:28:11 society
00:28:11 --> 00:28:12 especially
00:28:12 --> 00:28:13 are
00:28:13 --> 00:28:13 most
00:28:13 --> 00:28:14 likely
00:28:14 --> 00:28:14 to
00:28:14 --> 00:28:15 overlook
00:28:15 --> 00:28:17 an
00:28:17 --> 00:28:18 intimate
00:28:18 --> 00:28:19 relationship
00:28:19 --> 00:28:19 with
00:28:19 --> 00:28:19 Jesus
00:28:19 --> 00:28:21 always
00:28:21 --> 00:28:22 requires
00:28:22 --> 00:28:23 courage
00:28:23 --> 00:28:25 always
00:28:25 --> 00:28:26 requires
00:28:26 --> 00:28:26 courage
00:28:26 --> 00:28:30 and
00:28:30 --> 00:28:30 that's
00:28:30 --> 00:28:31 hard for
00:28:31 --> 00:28:31 us
00:28:31 --> 00:28:31 particularly
00:28:31 --> 00:28:32 in the
00:28:32 --> 00:28:32 West
00:28:32 --> 00:28:33 because
00:28:33 --> 00:28:34 mostly
00:28:34 --> 00:28:34 we are
00:28:34 --> 00:28:35 fearful
00:28:35 --> 00:28:37 we're not
00:28:37 --> 00:28:37 courageous
00:28:37 --> 00:28:38 we're
00:28:38 --> 00:28:39 scared
00:28:39 --> 00:28:43 we're
00:28:43 --> 00:28:43 cautious
00:28:43 --> 00:28:45 rather than
00:28:45 --> 00:28:45 courageous
00:28:45 --> 00:28:49 and it's
00:28:49 --> 00:28:49 wonderful to
00:28:49 --> 00:28:49 look out
00:28:49 --> 00:28:50 and see a
00:28:50 --> 00:28:50 room full
00:28:50 --> 00:28:51 of people
00:28:51 --> 00:28:51 with face
00:28:51 --> 00:28:51 masks on
00:28:51 --> 00:28:52 because it
00:28:52 --> 00:28:52 just proves
00:28:52 --> 00:28:53 the point
00:28:53 --> 00:28:57 we can't
00:28:57 --> 00:28:58 know Jesus
00:28:58 --> 00:28:58 personally
00:28:58 --> 00:28:59 that's not a
00:28:59 --> 00:29:00 criticism
00:29:00 --> 00:29:00 I had mine
00:29:00 --> 00:29:01 on a moment
00:29:01 --> 00:29:01 ago
00:29:01 --> 00:29:03 we can't
00:29:03 --> 00:29:04 know Jesus
00:29:04 --> 00:29:05 personally
00:29:05 --> 00:29:06 unless we
00:29:06 --> 00:29:07 have the
00:29:07 --> 00:29:08 courage
00:29:08 --> 00:29:09 to admit
00:29:09 --> 00:29:09 that we
00:29:09 --> 00:29:10 are in
00:29:10 --> 00:29:11 fact
00:29:11 --> 00:29:12 a sinner
00:29:12 --> 00:29:13 we are
00:29:13 --> 00:29:13 flawed
00:29:13 --> 00:29:14 we are
00:29:14 --> 00:29:14 failed
00:29:14 --> 00:29:15 we are
00:29:15 --> 00:29:15 deserving
00:29:15 --> 00:29:16 of God's
00:29:16 --> 00:29:16 judgment
00:29:16 --> 00:29:18 admit that
00:29:18 --> 00:29:19 we choose
00:29:19 --> 00:29:20 day by day
00:29:20 --> 00:29:21 to reject
00:29:21 --> 00:29:21 our creator
00:29:21 --> 00:29:22 and to
00:29:22 --> 00:29:23 live life
00:29:23 --> 00:29:24 our way
00:29:24 --> 00:29:27 Jesus
00:29:27 --> 00:29:28 entire
00:29:28 --> 00:29:28 mission
00:29:28 --> 00:29:30 is summed
00:29:30 --> 00:29:30 up in
00:29:30 --> 00:29:31 verse 21
00:29:31 --> 00:29:33 he will
00:29:33 --> 00:29:34 save his
00:29:34 --> 00:29:35 people from
00:29:35 --> 00:29:36 their sins
00:29:36 --> 00:29:38 so first
00:29:38 --> 00:29:38 and foremost
00:29:38 --> 00:29:40 Jesus came
00:29:40 --> 00:29:40 into this
00:29:40 --> 00:29:41 world
00:29:41 --> 00:29:42 to forgive
00:29:42 --> 00:29:42 us
00:29:42 --> 00:29:43 every other
00:29:43 --> 00:29:44 blessing that
00:29:44 --> 00:29:44 we have
00:29:44 --> 00:29:45 from him
00:29:45 --> 00:29:47 flows from
00:29:47 --> 00:29:47 that forgiveness
00:29:47 --> 00:29:48 of sin
00:29:48 --> 00:29:50 and so
00:29:50 --> 00:29:51 are you
00:29:51 --> 00:29:51 willing to
00:29:51 --> 00:29:52 say
00:29:52 --> 00:29:53 this Christmas
00:29:53 --> 00:29:56 and can I
00:29:56 --> 00:29:56 say this
00:29:56 --> 00:29:57 especially
00:29:57 --> 00:29:57 for those
00:29:57 --> 00:29:59 of you
00:29:59 --> 00:29:59 who
00:29:59 --> 00:30:02 have
00:30:02 --> 00:30:02 gathered
00:30:02 --> 00:30:03 many many
00:30:03 --> 00:30:03 times at
00:30:03 --> 00:30:04 Christmas
00:30:04 --> 00:30:04 times
00:30:04 --> 00:30:05 maybe
00:30:05 --> 00:30:05 even
00:30:05 --> 00:30:06 time
00:30:06 --> 00:30:07 and you've
00:30:07 --> 00:30:07 heard this
00:30:07 --> 00:30:08 again and
00:30:08 --> 00:30:08 again and
00:30:08 --> 00:30:09 again and
00:30:09 --> 00:30:09 you sing
00:30:09 --> 00:30:10 Emmanuel
00:30:10 --> 00:30:11 God with
00:30:11 --> 00:30:11 us
00:30:11 --> 00:30:13 are you
00:30:13 --> 00:30:14 willing to
00:30:14 --> 00:30:14 say
00:30:14 --> 00:30:15 to have
00:30:15 --> 00:30:16 the courage
00:30:16 --> 00:30:16 maybe for
00:30:16 --> 00:30:17 the first
00:30:17 --> 00:30:18 time ever
00:30:18 --> 00:30:19 this Christmas
00:30:19 --> 00:30:20 I am a
00:30:20 --> 00:30:21 moral failure
00:30:21 --> 00:30:23 look at
00:30:23 --> 00:30:24 the carnage
00:30:24 --> 00:30:25 around my
00:30:25 --> 00:30:25 life
00:30:25 --> 00:30:26 look at
00:30:26 --> 00:30:27 the broken
00:30:27 --> 00:30:27 relationships
00:30:27 --> 00:30:28 everywhere
00:30:28 --> 00:30:29 I'm a
00:30:29 --> 00:30:30 moral failure
00:30:30 --> 00:30:32 I don't
00:30:32 --> 00:30:32 love God
00:30:32 --> 00:30:33 with all of
00:30:33 --> 00:30:33 my heart
00:30:33 --> 00:30:34 with all of
00:30:34 --> 00:30:35 my soul
00:30:35 --> 00:30:35 with all of
00:30:35 --> 00:30:36 my strength
00:30:36 --> 00:30:36 with all of
00:30:36 --> 00:30:36 my mind
00:30:36 --> 00:30:37 I don't
00:30:37 --> 00:30:37 love my
00:30:37 --> 00:30:37 neighbour
00:30:37 --> 00:30:39 as myself
00:30:39 --> 00:30:40 and therefore
00:30:40 --> 00:30:41 I'm guilty
00:30:41 --> 00:30:43 I need
00:30:43 --> 00:30:43 forgiveness
00:30:43 --> 00:30:46 and I need
00:30:46 --> 00:30:47 pardon from
00:30:47 --> 00:30:47 God before
00:30:47 --> 00:30:48 I need
00:30:48 --> 00:30:49 anything else
00:30:49 --> 00:30:49 this Christmas
00:30:49 --> 00:30:50 that's the
00:30:50 --> 00:30:51 gift I
00:30:51 --> 00:30:51 need
00:30:51 --> 00:30:54 it takes
00:30:54 --> 00:30:54 enormous
00:30:54 --> 00:30:55 courage
00:30:55 --> 00:30:56 to admit
00:30:56 --> 00:30:57 these things
00:30:57 --> 00:30:59 and in fact
00:30:59 --> 00:30:59 I would say
00:30:59 --> 00:31:01 for you
00:31:01 --> 00:31:02 who are
00:31:02 --> 00:31:02 Christian
00:31:02 --> 00:31:02 gathering
00:31:02 --> 00:31:04 the whole
00:31:04 --> 00:31:05 Christian
00:31:05 --> 00:31:05 journey
00:31:05 --> 00:31:06 is a life
00:31:06 --> 00:31:07 of realising
00:31:07 --> 00:31:09 how much
00:31:09 --> 00:31:09 of a failure
00:31:09 --> 00:31:10 you are
00:31:10 --> 00:31:16 it means
00:31:16 --> 00:31:18 it's courage
00:31:18 --> 00:31:18 because it
00:31:18 --> 00:31:18 means throwing
00:31:18 --> 00:31:19 your old
00:31:19 --> 00:31:20 self image
00:31:20 --> 00:31:20 that you
00:31:20 --> 00:31:21 built up
00:31:21 --> 00:31:21 over all
00:31:21 --> 00:31:21 of these
00:31:21 --> 00:31:22 years
00:31:22 --> 00:31:22 out
00:31:22 --> 00:31:23 and getting
00:31:23 --> 00:31:23 a brand
00:31:23 --> 00:31:24 new one
00:31:24 --> 00:31:25 from Jesus
00:31:25 --> 00:31:25 Christ
00:31:25 --> 00:31:26 and yet
00:31:26 --> 00:31:27 that is
00:31:27 --> 00:31:28 the foundation
00:31:28 --> 00:31:29 for all
00:31:29 --> 00:31:30 other things
00:31:30 --> 00:31:30 that Jesus
00:31:30 --> 00:31:31 wants to
00:31:31 --> 00:31:31 bring to
00:31:31 --> 00:31:32 your life
00:31:32 --> 00:31:33 all the
00:31:33 --> 00:31:33 comfort
00:31:33 --> 00:31:34 all the
00:31:34 --> 00:31:34 hope
00:31:34 --> 00:31:35 all the
00:31:35 --> 00:31:36 joyful
00:31:36 --> 00:31:36 humility
00:31:36 --> 00:31:37 and everything
00:31:37 --> 00:31:38 else
00:31:38 --> 00:31:42 so how do
00:31:42 --> 00:31:42 you get
00:31:42 --> 00:31:42 the strength
00:31:42 --> 00:31:43 to be
00:31:43 --> 00:31:43 courageous
00:31:43 --> 00:31:44 like that
00:31:44 --> 00:31:45 there's only
00:31:45 --> 00:31:46 one way
00:31:46 --> 00:31:47 and that's
00:31:47 --> 00:31:47 by looking
00:31:47 --> 00:31:48 to Jesus
00:31:48 --> 00:31:48 at Christmas
00:31:48 --> 00:31:48 time
00:31:48 --> 00:31:50 looking to
00:31:50 --> 00:31:50 him
00:31:50 --> 00:31:53 because if
00:31:53 --> 00:31:53 you think
00:31:53 --> 00:31:54 it takes
00:31:54 --> 00:31:54 courage to
00:31:54 --> 00:31:55 be with
00:31:55 --> 00:31:55 Jesus
00:31:55 --> 00:31:56 consider
00:31:56 --> 00:31:57 the
00:31:57 --> 00:31:57 infinite
00:31:57 --> 00:31:59 infinite
00:31:59 --> 00:32:00 courage
00:32:00 --> 00:32:00 it took
00:32:00 --> 00:32:00 him
00:32:00 --> 00:32:01 in order
00:32:01 --> 00:32:02 to be
00:32:02 --> 00:32:02 with us
00:32:02 --> 00:32:04 only
00:32:04 --> 00:32:05 Christianity
00:32:05 --> 00:32:05 says
00:32:05 --> 00:32:06 one of the
00:32:06 --> 00:32:07 attributes
00:32:07 --> 00:32:08 of God
00:32:08 --> 00:32:09 is courage
00:32:09 --> 00:32:10 Christianity
00:32:10 --> 00:32:11 is the
00:32:11 --> 00:32:12 only faith
00:32:12 --> 00:32:12 in the
00:32:12 --> 00:32:12 whole
00:32:12 --> 00:32:13 world
00:32:13 --> 00:32:14 that says
00:32:14 --> 00:32:14 one of the
00:32:14 --> 00:32:15 attributes
00:32:15 --> 00:32:15 of God
00:32:15 --> 00:32:16 is courage
00:32:16 --> 00:32:19 no other
00:32:19 --> 00:32:20 religion
00:32:20 --> 00:32:21 who has
00:32:21 --> 00:32:22 a God
00:32:22 --> 00:32:23 a deity
00:32:23 --> 00:32:23 that needs
00:32:23 --> 00:32:24 courage
00:32:24 --> 00:32:30 Jesus
00:32:30 --> 00:32:30 could only
00:32:30 --> 00:32:31 save us
00:32:31 --> 00:32:31 by facing
00:32:31 --> 00:32:32 an agonising
00:32:32 --> 00:32:33 death
00:32:33 --> 00:32:34 that has
00:32:34 --> 00:32:35 him wrestling
00:32:35 --> 00:32:36 with tears
00:32:36 --> 00:32:36 of sweat
00:32:36 --> 00:32:37 and blood
00:32:37 --> 00:32:38 in the
00:32:38 --> 00:32:38 garden of
00:32:38 --> 00:32:39 Gethsemane
00:32:39 --> 00:32:41 he became
00:32:41 --> 00:32:41 mortal and
00:32:41 --> 00:32:42 vulnerable
00:32:42 --> 00:32:44 so that he
00:32:44 --> 00:32:44 could suffer
00:32:44 --> 00:32:46 be betrayed
00:32:46 --> 00:32:47 be killed
00:32:47 --> 00:32:49 he faced
00:32:49 --> 00:32:49 all these
00:32:49 --> 00:32:50 things
00:32:50 --> 00:32:51 for you
00:32:51 --> 00:32:52 and for me
00:32:52 --> 00:32:53 and he
00:32:53 --> 00:32:53 thought it
00:32:53 --> 00:32:54 was worth
00:32:54 --> 00:32:54 it
00:32:54 --> 00:32:58 just look
00:32:58 --> 00:32:58 at him
00:32:58 --> 00:32:59 facing your
00:32:59 --> 00:32:59 darkness
00:32:59 --> 00:33:01 so that you
00:33:01 --> 00:33:01 can have
00:33:01 --> 00:33:02 light
00:33:02 --> 00:33:04 and that
00:33:04 --> 00:33:05 will enable
00:33:05 --> 00:33:05 you to
00:33:05 --> 00:33:06 face any
00:33:06 --> 00:33:07 darkness
00:33:07 --> 00:33:08 in life
00:33:08 --> 00:33:10 and still
00:33:10 --> 00:33:10 have the
00:33:10 --> 00:33:11 light of
00:33:11 --> 00:33:11 hope
00:33:11 --> 00:33:15 you've
00:33:15 --> 00:33:16 heard the
00:33:16 --> 00:33:16 phrase
00:33:16 --> 00:33:19 sung
00:33:19 --> 00:33:19 every
00:33:19 --> 00:33:20 Christmas
00:33:20 --> 00:33:20 potentially
00:33:20 --> 00:33:21 hark the
00:33:21 --> 00:33:22 herald angels
00:33:22 --> 00:33:23 sing
00:33:23 --> 00:33:25 and then it
00:33:25 --> 00:33:25 goes on to
00:33:25 --> 00:33:25 say
00:33:25 --> 00:33:27 mild
00:33:27 --> 00:33:28 he lays
00:33:28 --> 00:33:29 his glory
00:33:29 --> 00:33:30 by
00:33:30 --> 00:33:32 what on
00:33:32 --> 00:33:33 earth does
00:33:33 --> 00:33:34 that mean
00:33:34 --> 00:33:35 mild
00:33:35 --> 00:33:36 he lays
00:33:36 --> 00:33:37 his glory
00:33:37 --> 00:33:37 by
00:33:37 --> 00:33:40 what it
00:33:40 --> 00:33:41 means is
00:33:41 --> 00:33:43 he did
00:33:43 --> 00:33:43 it
00:33:43 --> 00:33:43 voluntarily
00:33:43 --> 00:33:45 he laid
00:33:45 --> 00:33:45 his glory
00:33:45 --> 00:33:47 voluntarily
00:33:47 --> 00:33:48 lovingly
00:33:48 --> 00:33:48 willingly
00:33:48 --> 00:33:49 no one
00:33:49 --> 00:33:50 forced him
00:33:50 --> 00:33:50 to do it
00:33:50 --> 00:33:52 it wasn't a
00:33:52 --> 00:33:52 duty that he
00:33:52 --> 00:33:53 had to do
00:33:53 --> 00:33:55 he faced
00:33:55 --> 00:33:56 unimaginable
00:33:56 --> 00:33:57 pain and
00:33:57 --> 00:33:58 death and
00:33:58 --> 00:33:59 darkness
00:33:59 --> 00:33:59 happiness
00:33:59 --> 00:34:00 and he
00:34:00 --> 00:34:01 chose to
00:34:01 --> 00:34:02 do it
00:34:02 --> 00:34:03 voluntary
00:34:03 --> 00:34:05 out of
00:34:05 --> 00:34:05 love for
00:34:05 --> 00:34:06 you and
00:34:06 --> 00:34:06 for me
00:34:06 --> 00:34:06 and for
00:34:06 --> 00:34:07 all of
00:34:07 --> 00:34:07 humanity
00:34:07 --> 00:34:09 why did
00:34:09 --> 00:34:09 Jesus
00:34:09 --> 00:34:10 have the
00:34:10 --> 00:34:10 courage to
00:34:10 --> 00:34:11 do what
00:34:11 --> 00:34:11 he did
00:34:11 --> 00:34:12 love
00:34:12 --> 00:34:13 how do
00:34:13 --> 00:34:13 we get
00:34:13 --> 00:34:14 the courage
00:34:14 --> 00:34:14 to admit
00:34:14 --> 00:34:15 that we're
00:34:15 --> 00:34:15 a sinner
00:34:15 --> 00:34:16 and need
00:34:16 --> 00:34:17 his forgiveness
00:34:17 --> 00:34:18 and his
00:34:18 --> 00:34:18 relationship
00:34:18 --> 00:34:19 with him
00:34:19 --> 00:34:19 the exact
00:34:19 --> 00:34:20 same way
00:34:20 --> 00:34:23 we see
00:34:23 --> 00:34:23 him doing
00:34:23 --> 00:34:24 everything that
00:34:24 --> 00:34:25 he's done
00:34:25 --> 00:34:26 for us
00:34:26 --> 00:34:28 out of love
00:34:28 --> 00:34:28 for us
00:34:28 --> 00:34:30 and it will
00:34:30 --> 00:34:31 draw out
00:34:31 --> 00:34:31 our love
00:34:31 --> 00:34:32 for him
00:34:32 --> 00:34:34 and then we
00:34:34 --> 00:34:34 will have the
00:34:34 --> 00:34:35 courage to put
00:34:35 --> 00:34:35 him in the
00:34:35 --> 00:34:36 centre of our
00:34:36 --> 00:34:37 life and
00:34:37 --> 00:34:38 then we
00:34:38 --> 00:34:38 will be
00:34:38 --> 00:34:39 he will be
00:34:39 --> 00:34:41 with you
00:34:41 --> 00:34:42 and you
00:34:42 --> 00:34:43 with him
00:34:43 --> 00:34:46 Emmanuel
00:34:46 --> 00:34:50 Jesus is
00:34:50 --> 00:34:50 God
00:34:50 --> 00:34:53 he's human
00:34:53 --> 00:34:55 and he's
00:34:55 --> 00:34:55 with us
00:34:55 --> 00:34:56 now

